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Adam Waters Diet – Dropped Your Mobile Phone Or IPod In Water? Rush To The Kitchen? True Or False?What is the next step that you would take if your expensive mobile phone or iPod gets wet in the rain or your drop it in a wash basin?

Such accidents are not very uncommon. Adam Curry once dropped his iPhone in the toilet. Venadium went for a swim while the iPod was still in his pocket. Leo Laporte did something similar to his cell phone. Virgo soaked his iPod when a bottle of Diet Coke fell over his trousers.

Since the warranty for most electronics does not cover water damage what can you do to revive that wet gadget ? The answer is in your kitchen.

Power off the device (if it’s not off already) and try to completely cover the iPod or iPhone in a bowl of rice. Rice being a natural desiccant will help absorb the excess moisture. Let it try for at least 24 hours and DO NOT try to charge the device.

wet blackberry If your gadget has a removable battery dry it separately to speed up the whole drying process.

This home-remedy is cheap and worth giving a try.

How true is it? – Adam Waters Diet

Adam Waters Diet

Adam Waters Diet

Does Anyone Want To Read This ( I Know Its So Wierd But Maybe Any Yahooligans Here Wanted To See It ) Caution!The Basics

Where does fart gas come from?

The gas in our intestines comes from several sources: air we swallow, gas seeping into our intestines from our blood, gas produced by chemical reactions in our guts, and gas produced by bacteria living in our guts.

What is fart gas made of?

The composition of fart gas is highly variable.

Most of the air we swallow, especially the oxygen component, is absorbed by the body before the gas gets into the intestines. By the time the air reaches the large intestine, most of what is left is nitrogen. Chemical reactions between stomach acid and intestinal fluids may produce carbon dioxide, which is also a component of air and a product of bacterial action. Bacteria also produce hydrogen and methane.

But the relative proportions of these gases that emerge from our anal opening depend on several factors: what we ate, how much air we swallowed, what kinds of bacteria we have in our intestines, and how long we hold in the fart.

The longer a fart is held in, the larger the proportion of boring, inert nitrogen it contains, because the other gases tend to be absorbed into the bloodstream through the walls of the intestine.

A nervous person who swallows a lot of air and who moves stuff through his digestive system rapidly may have a lot of oxygen in his farts, because his body didnt have time to absorb the oxygen.

Encyclopaedia Britannica offers the intriguing statement that some peoples farts contain no methane. The reason for this is apparently unknown. Some researchers suspect a genetic influence, whereas others think the anomaly is due to environmental factors. However, all methane in any farts comes from bacterial action and not from human cells.

What makes farts stink?

The odor of farts comes from small amounts of hydrogen sulfide gas and mercaptans in the mixture. These compounds contain sulfur. The more sulfur-rich your diet, the more sulfides and mercaptans will be produced by the bacteria in your guts, and the more your farts will stink. Foods such as cauliflower, eggs and meat are notorious for producing smelly farts, whereas beans produce large amounts of not particularly stinky farts.

Why do farts make noise?

The sounds are produced by vibrations of the anal opening. Sounds depend on the velocity of expulsion of the gas and the tightness of the sphincter muscles of the anus.

How much gas does a normal person pass per day?

On average, a person produces about half a liter of fart gas per day, distributed over an average of about fourteen daily farts.

Whereas it may be difficult for you to determine your daily flatus volume, you can certainly keep track of your daily numerical fart count. You might try this as a science fair project: Keep a journal of everything you eat and a count of your farts. You might make a note of the potency of their odor as well. See if you can discover a relationship between what you eat, how much you fart, and how much they smell.

How does a fart travel to the anus?

One may wonder why fart gas travels downward toward the anus when gas has a lower density than liquids and solids, and should therefore travel upwards.

The intestine squeezes its contents toward the anus in a series of contractions, a process called peristalsis. The process is stimulated by eating, which is why we often need to poop and fart right after a meal. Peristalsis creates a zone of high pressure, forcing all intestinal contents, gas included, to move towards a region of lower pressure, which is toward the anus. Gas is more mobile than other components, and small bubbles coalesce to from larger bubbles en route to the exit. When peristalsis is not active, gas bubbles may begin to percolate upwards again, but they wont get very far due to the complicated and convoluted shape of the intestine. Furthermore, the anus is neither up nor down when a person is lying down.

How long does it take fart gas to travel to someone elses nose?

Fart travel time depends on atmospheric conditions such as humidity, temperature and wind speed and direction, the molecular weight of the fart particles, and the distance between the fart transmitter and the fart receiver. Farts also disperse (spread out) as they leave the source, and their potency diminishes with dilution. Generally, if the fart is not detected within a few seconds, it will be too dilute for perception and will be lost into the atmosphere forever.

Exceptional conditions exist when the fart is released into a small enclosed area such as an elevator, a small room, or a car. These conditions limit the amount of dilution possible, and the fart may remain in a smellable concentration for a long period of time, until it condenses on the walls.

Why is there a 13 to 20 second delay between farting and the time it starts to smell?

Actually, the fart stinks immediately upon emergence, but it takes several seconds for the odor to travel to the farters nostrils. If farts could travel at the speed of sound, we would smell them almost instantly, at the same time we hear them.

Is it true that some people never fart?

No, not if theyre alive. People even fart shortly after death.

Do even movie stars fart?

Yes, of course. So do grandmothers, priests, kings, presidents, opera singers, beauty queens, and nuns. Even Yoda farts.

Do men fart more than women?

No, women fart just as much as men. Its just that most men take more pride in it than most women. There is a large variation among individuals in the amount of fart gas produced per day, but the variation does not correlate with gender.

I have read that men fart more often than women. If this is true, then women must be saving it up and expelling more gas per fart than men do.

Do mens farts smell worse than womens farts?

Based on what I have experienced of womens farts, all I can say is that I hope not.

At what time of day is a gentleman most likely to fart?

A gentleman is mostly likely to fart first thing in the morning, while in the bathroom. This is known as morning thunder, and if the gentleman gets good resonance, it can be heard throughout the household.

Why are beans so notorious for making people fart?

Beans contain sugars that we humans cannot digest. When these sugars reach our intestines, the bacteria go wild, have a big feast, and make lots of gas!

Other notorious fart-producing foods include corn, bell peppers, cabbage, milk, and raisins.

A friend of mine had a dog who was exceptionally fond of apples and turnips. The dog would eat these things and then get prodigious gas. A dogs digestive system is not equipped to handle such vegetable matter, so the dogs bacteria worked overtime to produce remarkable flatulence.

What things other than Diet can make a person fart more than usual?

People who swallow a lot of air fart more than people who dont. This can be cured somewhat by chewing with your mouth closed. Nervous people with fast moving bowels will fart more because less air is absorbed out of the intestines. Some disease conditions can cause excess flatulence. And going up in an airplane or other low-pressure environment can cause the gas inside you to expand and emerge as flatulence.

Is a fart really just a burp that comes out the wrong end?

No, a burp emerges from the stomach and has a different chemical composition from a fart. Farts have less atmospheric gas content and more bacterial gas content than burps.

Is it harmful to hold in farts?

There are differences in opinion on this one. Certainly, people have believed for centuries that retaining flatulence is bad for the health. Emperor Claudius even passed a law legalizing farting at banquets out of concern for peoples health. There was a widespread belief that a person could be poisoned or catch a disease by retaining farts.

Doctors I have spoken to recently have told me that there is no particular harm in holding in farts. Farts will not poison you; they are a natural component of your intestinal contents. The worst thing that can happen is that you may get a stomach ache from the gas pressure. But one doctor suggested that pathological distention of the bowel could result if a person holds in farts too much.

How long would it be possible to not fart?

As I understand it, a captive fart can escape as soon as the person relaxes. This means that a lot of people who assiduously refrain from farting during the day do so at great length as soon as they fall asleep. Having been on a great many overnight field trips, long bus trips, and trans-Pacific flights, I can personally vouch for the fact that lots of people do fart voluminously as they doze off. So the answer to the question would be, you can refrain from farting as long as you can stay awake!

Do all people fart in their sleep?

I have not made a scientific study of this, but I dont think all people fart in their sleep. I think mainly those who refuse to fart when theyre awake do so when dozing off. For other people, toilet training takes such a strong hold that they let nothing pass their sphincters in sleep. For these people, the gas accumlates in the night and they vent it upon awakening.

Where do farts go when you hold them in?

How often have you held in a fart, intending to release it at the first appropriate opportunity, only to find that the fart has disappeared when you are ready for it? I asked several doctors where the fart goes. Does it leak out slowly without the person knowing it? Is it absorbed into the bloodstream? What happens to it? The doctors agree that the fart is neither released nor absorbed. It simply migrates back upward into the intestine and comes out later.

It is reassuring to know that such farts arent really lost, just delayed.

How can one cover up a fart?

There is a company called Fartypants that sells underwear designed to absorb the odor of farts. If you should be caught without your Fartypants, another ploy is to blame the dog or cat, if one should be present, or complain about how the wind must be blowing from the direction of the paper mill.

As for the sound… if you are in a large group of people, act oblivious and innocent, or glance quickly at the person next to you, as if you think he/she did it. Other strategies include coughing or suddenly moving your chair so that people think that they misheard the fart. If you are with one other person, you can act as if nothing happened, and the other person may believe he was mistaken in thinking he heard a fart.

CJT addresses the problem of farting loudly in a public restroom as follows: My solution: use a handful of loose toilet paper, cover your butt hole and it will muffle the farting; my friends and I call it the Buff Muff!

Depending upon the company, another strategy is not to cover it up, but to proudly proclaim the fart as your own grand accomplishment and to issue a challenge to the others to outdo that one if they think they can.

Is it really possible to ignite farts?

The answer to that is yes! However, you should be aware that people get injured igniting flatulence. Not only can the flame back up into your colon, but your clothing or other surroundings may catch on fire. A survey done by Fartcloud (the site, alas! is not more) indicates that about a quarter of the people who ignited their farts got burned doing it. Ignition of flatulence is a hazardous practice. However, if you want to try it, and you dont have a friend to light your fart for you, you might find it easier to accomplish the job using the Fartlighter.

There have also been cases in which intestinal gases with a higher than normal oxygen content have exploded during surgery when electric cautery was used by the surgeon.

Why is it possible to burn farts?

Farts burn because they contain methane (usually) and hydrogen, both of which are flammable gases. (Hydrogen was the same gas that was used in the ill fated Hindenburg dirigible.)

Farts tend to burn with a blue or yellow flame.

Is it possible to light a match with a fart?

No, even strike-anywhere matches have their limits, unless the fart has the consistency of sandpaper! Any fart that rough I would hesitate to call a fart. Also, farts have the same temperature as the body from which they emerge, and arent hot enough to initiate combustion.

Are there any books about farting?

There are several! My favorite is the new book, Who Cut the Cheese: A Cultural History of the Fart by Jim Dawson. This book provides an entertaining and thought-provoking history of the fart in literature, language and society. It is very informative and very funny!

Ben Franklins classic Fart Proudly is still in print.

There is a collection of suggestive photographs called Who Farted Now by St. Martins Press. Most of the photos come from old movies and political shots.

For children, we have the famous The Gas We Pass : The Story of Farts by Shinta Cho, and Amanda Mayer Stinchecum (Translator), and the Canadian picture book, Good Families Dont, by Alan Daniel and Robert N. Munsch, about a highly visible fart infesting a proper middle class family.

Is it possible for a talented person to earn a living through flatulence?

Few people earn their living directly via flatulence. But a friend of mine says that he saw a carnival act in which the performer whistled tunes with his farts, blew out candles on the opposite side of the stage, and sent flames all the way across the stage. A famous performer who earned his living this way was Le Petomane, who performed in France at the beginning of the 20th Century. However, my friend isnt old enough to have seen Le Petomane, so maybe he had a chance to see Mr. Methane. Mr. Methane lays claim to the distinction of being the worlds only performing flatulist. His CD can be purchased at the FartMart.

However, people may also earn a living through the prevention of flatulence (as do the manufacturers and sellers of Beano and other products), through the practice of medicine specializing in the treatment of flatulence and other gastrointestinal problems, by writing books about flatulence (see the question before this one), and through the production and sales of various fart gags such as whoopee cushions and farts in a can.

Fartypants sells a fart filter and a number of other fart-related products.

Ultratech Products, Inc., sells the Flatulence Filter, an activated carbon air filter disguised as a seat cushion. (This link was discovered by Steve of Boulder, CO.)

Maybe, if youre lucky, youll be able to find a copy of Le Petomanes biography by searching at alibris.com. Last time I checked, they had two copies available!

What other fart products are available?

You can visit the FartMart to obtain an astounding number of wonderful fart products, including the famous Crepitation Contest CD, and several other recordings, Pull-My-Finger Fred (a doll that responds with farts and wisecracks), whoopie cushions and a variety of other fart-noise generating products (some of which are quite high tech), some products which produce a fart-like odor, prosthetic poop, fart sludge, and the famous Fart Machine.

Why do dog and cat farts smell so bad?

A carnivores protein-rich Diet produces relatively small amounts of intensely stinky gas because proteins contain lots of sulfur. A dogs or cats farts are rarely audible, but the odor is overwhelming. I have asked biologists why dogs and cats generally fart silently, and their theories include: (1) the amount of gas produced is small, but potent, (2) the horizontal orientation of their gastrointestinal system puts less pressure on the anal opening, so the gas is expelled more slowly, (3) their anal sphincters dont close as tightly as humans because it takes less force to hold in the contents of the colon — again because of the horizontal orientation of the gastrointestinal system — and a loose anus makes less sound, and, my favorite (4) dogs and cats dont feel embarrassed about farting, so their sphincters are more relaxed, leading to less noisy flatulence.

Mike F. points out that many dog foods are soy-based, so on top of all the above factors, add beans and stand back!

Large herbivorous animals such as cows, horses and elephants, on the other hand, produce vast quantities of relatively non-stinky fart gas. The farts of these animals are noisy and can go on for astoundingly long periods of time. Cows in particular are productive, in part because they swallow huge amounts of air. They need oxygen in their guts for the various protozoa employed there as digestive aids.

Is it normal for dogs to like the smell of human farts?

Yes, any odor that we find disgusting smells delicious to a dog. Dogs respond to the smell of farts, rotting fish, and carrion the same way we respond to the smell of bacon frying or cookies baking. A dog will often sniff the butt of the farter in order to inhale as much of the odor as possible.

I have heard only one story about a dog being disconcerted by a fart. According to a friend, her brother once delivered a fart so evil that it made the dog sneeze, shake his head, and paw at his nose. That was either an unusual fart or an unusual dog.

Do fish fart?

According to our ichthyologist at the University of Guam, fish flatulence per se has not been studied, although people have investigated fish digestion. They find that although most fish have alkaline intestinal environments like our own, coral-eating fish have acidic intestinal contents. The acid serves to dissolve coral skeletal material. Coral has the same composition as Tums (calcium carbonate). One product of the reaction between acid and calcium carbonate is carbon dioxide gas. Therefore, it is logical to assume that coral-eating fish fart a lot.

The other fish probably fart also, for the same reasons that we do.

However, Mike Pulte, a great fish enthusiast, said that he has never seen a fish do it.

I asked our ichthyologist if it were possible that fish gas would go into the swim bladder instead of out the anal opening. He said that modern fish have an air bladder that is independent of the gastrointestinal tract. The gas comes from enzymatic activity and not from the intestine. Older models of fish have their swim bladder connected to the gastrointestinal tract, but it is attached high up, closer to the mouth than to the other end, and these fish come to the surface and gulp air to fill the bladder. Therefore, we can assume that intestinal gas leaves the fish through the anal opening.

We also pondered the possibility of fish making noise via flatulence, but apparently most fish noises are made through belching rather than farting.

Lisa P., an aquarium enthusiast, reports that she has seen her fish fart: I have four aquariums and many fish, and I have personally witnessed fish farting! My goldfish used to do it all the time! Youd see a little bubble come out of his anus and stay there, trapped in the mucus of a long string of poop. (Ugh!) And my opaline gourami does it too. Neither of these are coral-eating fish. I have only owned two coral-eating fish so far, but I have never seen either of them fart. It seems most likely to me that much of this gas comes from air swallowed during eating. Also, goldfish have a very simple digestive system and their food is absorbed inefficiently, so possibly the bacteria have more to feed on

Do turtles fart?

Yes, turtles do fart, and their farts smell incredibly bad, as do the farts of snakes. In fact, it is my opinion, based on personal experience with reptiles and not on any formal research, that many reptiles use farts as a weapon.

Reptile farts smell so bad that sometimes you can tell that one is nearby in the woods, even on a windy day, before you can see the animal. One day I was hiking through the woods in Arkansas with a friend and I told my friend, I smell a snake fart. A second later, the snake crawled across the path. Astounding but true!

In an article published in the December 2000 issue of Discover, the worlds leading expert on snake sounds, Bruce Young of LaFayette College in Easton, Pennsylvania, affirmed that snakes do fart. The sonoran coral snake and the western hook-nosed snake fart with an audible popping sound when disturbed.

Why do horse farts smell worse than peoples farts?

Im not sure that horse farts smell worse than our farts, but they do smell different. Horses have a different Diet from us and different gut microbes, so their farts have a different composition. They also fart more voluminously than humans, and the volume of the gas can be overwhelming if one is unfortunate enough to be near a farting horse indoors.

What kind of animal has the highest worldwide output of flatulence?

Believe it or not, the animal that wins this honor is the humble termite. Because of their Diet and digestive processes (with more than the usual microbial assistance), they produce as much methane as human industry. Termite farts are believed to be a major contributor towards global warming.

Is it true that cow farts contribute to global warming?

Recent research has shown that most methane produced by cows and sheep emerges from the mouth rather than the anus. So one could more accurately say that cow and sheep belches are contributing to global warming. New Zealand researchers are investigating methods of breeding methane-free sheep.

Is there any kind of animal that doesnt fart?

If we define a fart to be an anal escape of intestinal gas, then it follows that animals that lack intestines or an anus cannot fart. Most animals possess intestines and an anus, but there are some that dont. These include:

Sponges: These organisms lack true tissues and organs. They have just a few types of cells organized into a bag with holes in it. Water flows into some holes and out other holes. Sponges are so different from other animals that some biologists think we shouldnt even call them animals.

Cnidaria: This phylum includes the jellyfish, corals, sea anemones and hydra. Their tissues are organized into a bag with a mouth surrounded by stinging tentacles. Food enters the mouth and is digested inside the bag, after which the leftovers are expelled via the same opening. In effect, the same hole serves as both a mouth and an anus. Any gas expelled by a cnidarian would be more appropriately termed a belch rather than a fart, since the animal lacks intestines and separate anus.

Pogonophoran worms: These remarkable animals, who dwell on the sea floor near active volcanic regions associated with mid-ocean ridges, possess no mouth, no stomach, no intestines, and no anus. Apparently they retain their svelte, worm-shaped figures by giving up on eating completely! They survive by means of a mutualistic relationship with chemosynthetic bacteria that live in their flesh. Anyway, these animals cannot possibly fart.

A second category of animals that probably dont fart are animals that live very deep underwater. At high pressures, gas remains in solution rather than forming bubbles. So there is a good chance that all those clams, echinoderms, fish and other animals living near the seafloor dont fart because their farts stay in solution and never emerge as bubbles, even though the animals possess perfectly good intestines and anuses.

Is it possible to leave a brown spot on your pants because of a fart, and if so, what causes it?

Judging from what I see when I do the laundry, Id say that the answer to the first question is definitely yes.

As for the causes, we must remember that what we call fart and what we call poop are just end-members of a continuum. That is, we can have a pure fart, or a pure poop, or anything in-between, depending upon the admixture of the two.

If a sample consists mostly of poop with only a small fart component, you get such things as jet-propelled bowel movements and spongy, floating fecal masses (you know, the ones that refuse to be flushed down the toilet — they keep popping back up).

If the sample consists mostly of fart with only a small poop component, you get what is known as skid marks or fart art. These can also result from inadequate wiping, but the shape of the stain is different in the two cases. Inadequate wiping leads to elongate marks parallel to ones crack, usually with well-defined edges, whereas fart art is generally more circular and has an air-brushed look.

Fart art is most likely to occur if (1) a person is suffering from diarrhea, (2) the person is trying too hard to fart, and (3) the person mistakenly perceives the pressure against his sphincter to be gas pressure rather than liquid pressure. Again, that last situation is most likely to occur if the person is afflicted with diarrhea.

How can we tell when its only gas needing to come out, rather than something more serious?

Our ability to distinguish between the need to fart and the need to poop is something that we learn gradually in the process of toilet training and early childhood. With the tactile nerve endings in the rectal area, we can actually feel different sensations depending upon what is waiting by the exit. Of course, sometimes we are fooled, especially if the substance at hand is extremely fluid in nature, and that is when we have the unfortunate accident of venting a squirt of diarrhea rather than an innocent fart.

What is the best position for farting?

That depends on what you are trying to achieve.

Years and years ago, I read a novel (cant remember which) that had a character in it who was plagued with intestinal gas pain. The character would coax farts out by getting down on all fours with her butt in the air, pressing her thighs against her belly. So perhaps this is the best position for farting if you are having difficulty getting them to come out.

Back when I was in geology field camp, we would sit around the campfire in the evening and ignite our flatulence. It was a ritual. When a fart was ready to emerge, the farter would announce, I have one. And everyone else would intone, Assume the proper position. The farter would lie back on his or her shoulders with back propped up, head between the knees, and posterior in the air. The purpose was to give the person with the match easy access to the critical vent.

Expert farters of my acquaintance often shift their weight onto one leg and lift the other slightly when farting. I assume that this position is adopted less to aid in the farting process than to signal that a fart is imminent.

Why do chicks always deny farting?

I suppose I should start by saying that only some chicks deny farting. The rest of us acknowledge our gaseous accomplishments with pride.

However, a great many sisters do deny farting. The reason is that they have been misled into thinking that farts are not ladylike. It is a great mistake to say that farting is not ladylike. The reason is that all people fart, including ladies. Anything that ladies do is by definition ladylike, and that includes the emission of anal gases.

Is it possible that, by inhaling other peoples farts all day long, my own farts will smell more?

No, inhaled farts would go into the lungs rather than into the digestive system, and would simply be exhaled again, although it might be possible that some of the fart components might be absorbed into the blood. If you wanted to benefit from other peoples farts in the way you describe, you would have to swallow them somehow.

Is it possible to get stoned after inhaling two or three farts in a row?

I am not aware of any intoxicating agents in flatulence. However, most farts contain very little oxygen, and you may experience dizziness if you are inhaling overly concentrated fart essence, simply from lack of oxygen. On the other hand, if you are inhaling farts in the open air and are breathing rapidly in order to inhale as much fart as possible, you may be hyperventilating, which also induces dizziness.

Then there is the intrinsic hilarity factor: farts are so funny in both sound and odor that you might feel high just from the basic entertainment value of farts.

Is it possible for a fart to kill you?

A great many of you have asked if farts can be fatal, or if you can die from smelling a particularly bad fart. My initial response to this question was no, but I thought Id better ask a doctor. So now it is official, the medical opinion I received is no, a fart cant kill you.

However, if you really work hard at it, you can manage to kill yourself with just about anything. I recently read of a man who hooked up his nose to his anus with a system involving a gas mask, rubber tubing and a hollow wooden post. He died of suffocation. This story comes from the Darwin Awards, and I personally cannot attest to the overall veracity of their stories.

The story of the bed-bound obese man who died from inhaling his own flatulence (and whose farts almost killed the paramedics) is an urban legend that has been in circulation for some time.

But according to Buzzbomb43, whom I quote: In World War Two, the Air Force estimates that around 1000 to 2000 airmen were killed because of flatulence. The reason is B-17 bombers were not pressurized, so when bomber crews operated around 20,000 feet, the gas would expand and rupture their intestines. Now, that is a nasty way to go! There are also, of course, (in)famous stories about excessive farters that bio-hazard small toilet rooms, and when they try to light a cigarette the flame ignites the gas-rich-environment causing an explosion. My personal view about such stories is one of doubt.

When you smoke and you fart does it make it smell any worse? (Brittney)

Only if you swallow the cigarettes after smoking Brittney.

If you settle for traditional smoking (inhaling) – the smoke will travel to your respiratory system and not to your digestive system and hence will have little-to-no effect on the odour of your farts. Of course, a minute mass of smoked Nicotine can (and does) migrate from the respiratory system into blood vessels and downstream to the digestive system (Nicotine is actually a known laxative), but the proportions are too small to contribute dearly to the odours you contribute.

However, if you do swallow your cigarettes after smoking – its a different ball game. Cigarettes are produced with measures of Ammonia which certainly intensify gaseous odours. My advise for you therefore is not to swallow.

I am guessing the reason why certain people think cigarettes might intensify the bad smell of a fart has to do with the fact both farts and cigarettes produce bad odours. I dont think however that this is a case of competing bad odours that in blend will create a third – even worst odour.

Last, while I do not advise you to ever quit farting – I do strongly advise to quit smoking.

Can excessive farting cause impotence?

That depends on the tolerance level of the person with whom one is trying to be potent!

Fortunately for humans, farting doesnt cause tissue damage. Other animals arent so lucky. Soldier termites can actually turn themselves into bombs by detonating themselves via the explosive release of gas and feces, a process called autothysis.

Is it possible to inhale (suck in air) via ones anal opening?

Yes, but its a rare talent. The great early 20th Century French flatulist, Le Petomane, was able to do this, and in fact was able to suck up an entire bowlful of water (just the water, not the bowl) into his colon and expel it again with considerable force. By sucking in large quantities of air, he was able to perform lengthy shows on stage, and could imitate musical instruments, farm animals, and bird songs, whistle melodies, and play the ocarina. His productions were said to be virtually odorless, which is to be expected from air obtained directly from the outside.

Here is a message I received recently (November, 1999) regarding the skill of inhaling via the anus: i would just like you to know that i am part of a trio, who can suck in air in our anal openings. we are somewhat air-bandits. we can let the longest farts you have ever heard. our record holder, chad, stands at 24 sec. the record for most farts in a row is derek, at 492. and i, robert, have earned such nicknames as: Mad Crapper, gurglemeister, and old wetful. We have followed Le Petomane example, and have mastered the art of farting.

Jason W. says, I am a 16 year old guy that is a part of a 3-man fart on command group. We get together every Saturday night andpractice our talent to songs with a good beat. We accomplish this by getting on our hands and knees, completely relaxing, and our butt hole just opens up and air just seeps into our colons. We then get into position and let them rip. We can so far play a song called THE EYE OF THE TIGER (Rocky 3 theme song). We came across another group of 4 guys that can do this during the winter of 2001. We started to get together with them more frequently, and now we have a full fledged band going all on farting…We are going to try to make a CD on some songs we know, but no one wants to let us…I personally have let a fart go for about 75 seconds. On average each Saturday night we let off about 1000 farts EACH! The only problem with flatulating when we want is that now 2 of us cant help but sucking in air through our anus when we sit down. Jason has also provided the following instructions for people who would like to acquire this skill:

1) Get a pillow and a soft surface.

2) Place your ear on the pillow with your head turned sideways.

3) Put your butt up in the air, bringing your knees as close up to your head as possible. This relaxes your anal opening.

4) Once youre relaxed enough, you should feel a strange sensation…this is air traveling into your colon.

5) Through practice you will be able to do this by just sitting down.

Adam reports that a student at his high school, known as The King could fart God Save the Queen by alternately inhaling and exhaling through his anus. The students refered to the inhaling process as input.

Is it possible to swallow smoke and then fart it out your anus?

No, smoke consists of solid particles suspended in air. When such a mixture enters the digestive system, the solids condense on the walls and other objects in the gut, or go into suspension in liquids in the system. However, for people capable of inhaling through the anus, it is possible to smoke a cigarette with the anal opening and then blow the smoke back out.

What causes the burning sensation that sometimes accompanies a fart?

This is generally caused by a recent meal of hot peppers or related spices. The oils associated with these foods remain intact and active all the way through ones gastrointestinal system.

If you fart in the bathtub, is the water polluted and should you refill the tub?

As long as what comes out is only fart and no poop, your bath water should not be significantly polluted. Most of the gas just bubbles up and contaminates the air rather than the water.

Is it true that a woman can fart out of her, shall we say, frontal opening, and if so, where does the gas come from?

Yes, it is true! The gas that emerges is simply trapped air, for there is no gas production in the genitalia of a woman. The air can enter because the system is open to the outside. This highly specialized kind of fart is sometimes called a queef. This occurs especially frequently during the sex act, when air in the genitalia gets compressed and is forced out at high pressure.

Can a man fart out of his genital opening?

I have asked various men this question and they all deny it emphatically. However, elrondh contributed the information that under certain rare and artificially-induced circumstances, a man might pass gas through his penis. In this case, the mans bladder had been inflated for a medical procedure, the air introduced via catheter inserted through the urethra. This gas escaped during later attempts to urinate, accompanied by a brief but sharp burning sensation.

Is it possible to capture a fart in a jar and save it for later use?

It should be theoretically possible to do this, but there would be lots of logistical problems. I would suggest using a plastic bag instead of a jar. You might try the following as a science fair experiment:

Fart into several plastic bags and seal them carefully. Then fill several other plastic bags with ordinary air. Wait 24 hours. Then get volunteers to smell the contents of the bags to see if they can correctly identify which ones contain the farts. This should tell you if it is possible to store a fart in any useful way.

Malachi and Megaera have come up with a way to capture a fart in a jar. They say to do it in the bathtub while bathing. Fill the jar with bath water and then hold it with the open end downward. Lean back in the bathtub so that your fart bubbles will emerge in front of you rather than behind you where you cant see them. Catch the bubbles in the jar, and put the lid on the jar while its still underwater. This way, you capture a fairly pure fart uncontaminated by atmospheric air. To enjoy your captured fart to the fullest extent, make sure that your jar does not already smell like whatever was it it before, like pickles or peanut butter.

Meep wrote to say that her fiancé was an expert fart collector at the age of ten. He used Kodak film canisters, and kept them on a shelf in his room. Experiments on his mother proved the efficacy of his method.

Is it weird to enjoy farting?

It is not unusual to enjoy farting. I believe that enjoyment of farting is a healthy attitude, since everyone has to fart. If a person is farting to the extent that it creates problems and unhappiness, then a visit to a doctor is in order.

Is it common for people to enjoy smelling their own farts?

I believe that it is not only common, it is universal. A person farts and then thinks, at least subconsciously, Wow, I made that!

Can farting be considered sexy?

Everything imaginable, and many things not imaginable, can be considered sexy by humans. However, the female southern pine beetle exudes a pheromone called frontalin in her flatulence that not only serves to attract males but acts as a general gathering call to both males and females of her species. Her farts are an invitation to an orgy. Unfortunately for her, her frontalin-laden farts also attract predators.

What color is a fart?

Farts are, alas, colorless. All of the gases that make up farts have no inherent color. But just think of how interesting it would be if farts were bright orange like nitrogen dioxide gas! It would certainly take the mystery out of who farted.

Never-the-less, a high-personality gas like fart gas suggests color to people. Some people envision farts as brown, others as green or yellow. I have always thought of farts as brown, presumably because poop is brown. When someone farts in our car, that person might say, You better not breathe through your mouth for awhile, or your teeth will turn brown.

I knew a toddler who used to draw pictures of farts as yellow rectangles full of holes, like a slice of Swiss cheese. She thought of farts as yellow, and said that she knew they were rectangular because she could feel the sharp corners scraping against her on the way out!

Ernie C. suggests that if farts were visible, they would look like pork rinds.

Helen says, It always seemed to me like farts were lumps of coal, black in color and irregularly spherical in shape.

Do other people smell a fart better than the farter?

The fart should smell just as much for the person who created it as it does for other people. However, the farter is somewhat protected by having the fart propelled away from his body in a direction opposite to his nose. Farting upwind nullifies this advantage.

Why is it that when you scratch your *** through two layers of clothing (your underwear and your jeans) your fingers still stink?

As pointed out by Barb F., who contributed the term to the fart thesaurus, a fart can be regarded as aerosolized poop, which means that microscopic fragments and droplets of poop are actually distributed throughout the gaseous matrix of the fart. When delivered from the anus with some force, the components of the fart can penetrate ones clothing and these tiny particles can be trapped in the fibers of the cloth. The particles are transferred to your fingers and then your nose when you scratch and sniff.

Why is it sometimes possible to taste farts?

The sense of taste detects substances that are either liquid or dissolved in liquid. You can taste a fart when the farts constituent molecules go into solution in your saliva.

Do fart particles disperse in the air and float around until they hit something and then stick to it?

The ultimate fate of fart particles depends on the nature of the particles. Gas molecules mostly mix into the atmosphere, although some may react chemically to form new substances. Aerosolized particles of liquid and solid poop probably do condense on surfaces. Most of these particles are polar (with a positively charged end and a negatively charged end) and are attracted to other polar substances or charged surfaces like a monitor screen. Other fart particles condense on microscopic water droplets in the air if the humidity is very high (as in a bathroom), and some particles go into solution in water.

Is it possible to have bloody farts?

Yes, this can happen if you are suffering from an anal fissure, a split in the wall of the colon. It can also happen to a woman who experiences a queef during her period.

Why do farts seem to follow the farter?

Im sure that everyone has experienced this phenomenon, in which one delivers oneself forth of a silent but potent gaseous emission and then steps rapidly away, only to have the fart cling to ones person. Part of the reason for this annoying characteristic of farts is the turbulence that follows in the wake of a moving person. The fart slip streams or is actually pulled along in the farters direction by the air currents behind the person.

Another factor is that part of the fart is caught in the farters clothing, and diffuses out slowly after the main part of the emission has dispersed.

Why do farts smell so much worse in a shower than anywhere else?

There are several factors. First of all, a shower is a small, enclosed space, so the fart gas is more concentrated, and the high turbidity of the air in the shower circulates the gas through the space effectively. Secondly, the high humidity and high temperature conditions in the shower enhance a persons sense of smell and taste. The farts dont actually smell worse, its just that we can smell them better than usual.

Similar conditions prevail in the bathtub.

What would happen if someone farted on Venus?

If Venuss surface temperature were a mere 200 to 300 degrees Fahrenheit, liquid water could exist there because of Venuss extremely high atmospheric pressure. But the temperature on Venus is almost 900 degrees Fahrenheit. Because humans are mostly water, a person would not simply emit gas on Venus, but would become gas, a whole-body fart. Venus already has a lot of sulfur compounds in its atmosphere, so a fart on Venus probably wouldnt even produce much of a smell.

If you were in space without a suit, would a fart have the energy to propel you forward?

Yes, a fart should propel you forward, since there is virtually no opposing force in the form of friction or gravity to counteract the force of the fart.

Is it possible to freeze farts, and would they still be smelly after they are defrosted?

The water vapor component of farts would freeze quite readily, but to freeze the entire fart would require high pressure and low temperature conditions such as that used to produce dry ice. The farts composition would be unchanged by the process, and hence would still be smelly upon reversion to the gaseous state.

Is it possible for a fart to rip your underwear?

This is unlikely, because most underwear is made of material with a fairly high tensile strength, meaning that it can endure a certain level of extensional stress without brittle failure. Furthermore, the porous nature of underwear fabrics allows much of the farts force to pass through the spaces rather than to stress the fabric.

Where does the word fart come from?

According to Eric Partridge in his excellent book of word origins (Origins: A Short Etymological Dictionary of Modern English), our word fart comes from the Old English word feortan, presumably of echoic origin, meaning that the word was chosen to sound like the object named.

When it is cold outside and you fart, can you see it like you can see your breath?

Now, thats an interesting idea! My guess would be yes, since farts are nice and moist like our breath, but this is one question that Im not in a position to answer. I live in the tropics, and it never gets cold here.

Several people have tried the experiment and have written to tell me the results. Most people said that they could indeed see their farts, but one person said that he couldnt see it even with his pants off.

Here is what anywhere32 reported: In the boys locker room after morning water polo practice it was cold out and one of the players only had on his speedo and let out a fart. About four of us saw it and couldnt contain our laughter for the rest of the day.

John of the UK said, Farts expelled in cold air leave what can only be described as a long bushy tail. This is quite funny waiting on a train station platform on a cold dark frosty morning. A person will move away from everyone to a safe distance, and then release a long quiet fart, only to have a sudden and dramatic long bushy white tail coming from their anus; it goes down a little way and slowly curves up ending in a point, just like a dogs tail!

What are some other words for fart?

The word fart is both a noun (referring to the substance and the sound), and a verb (referring to the act of farting).
i seriously have no idea how this was posted as r s!!!!

but i hope u enjoy it as wierd as it is!
i just copied and pasted it!! i thought it was funny
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Dropped Your Mobile Phone Or IPod In Water? Rush To The Kitchen? True Or False?What is the next step that you would take if your expensive mobile phone or iPod gets wet in the rain or your drop it in a wash basin?

Such accidents are not very uncommon. Adam Curry once dropped his iPhone in the toilet. Venadium went for a swim while the iPod was still in his pocket. Leo Laporte did something similar to his cell phone. Virgo soaked his iPod when a bottle of Diet Coke fell over his trousers.

Since the warranty for most electronics does not cover water damage, what can you do to revive that wet gadget ? The answer is in your kitchen.

Power off the device (if it’s not off already) and try to completely cover the iPod or iPhone in a bowl of rice. Rice being a natural desiccant will help absorb the excess moisture. Let it try for at least 24 hours and DO NOT try to charge the device.

wet blackberry If your gadget has a removable battery, dry it separately to speed up the whole drying process.

This home-remedy is cheap and worth giving a try.

How true is it?
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10 Things You Should Know About The Second Flim Of Hairspray 2:White Lipstick?1. John Waters has written a crazy treatment for the sequel called Hairspray 2: White Lipstick.

2. Hairspray director/choreographer Adam Shankman and songwriters Marc Shaiman and Scott Wittman are also set to return

3. The story will look at Tracy’s entering the late ’60s era of music, set against the backdrop of the Vietnam War and the British invasion. “We’re trying to track, in a comedic way, the historical elements,” Shankman told EW.

4. Tracy (Nikki Blonsky) is hated because she’s now famous but doesn’t lose weight.

5. Link (Zak Efron) gets a mop-top Beatles hairdo and tries to masquerade himself as a member of the British Invasion in an attempt to remain hip. The hair causes three pimples to spawn on his forehead, which he has “an ongoing dialogue” throughout half the movie. He also somehow accidentally experiments with acid. Shankman later said that Link’s drug storyline probably won’t make it into the final film.

6. Edna (John Travolta) gets hooked on Diet pills, actually loses weight, but sees her husband (Christopher Walken) lusting after fat women. Shankman told MTV, “she finally breaks down and runs over to a snack table. Just within one number, she gets fat again; gaining 20 pounds at a time. [Her fat] pops out, and by the end of the song she’s completely at her old weight again.”

7. Velma Von Tussle (Michelle Pfeiffer) will likely not appear in the sequel due to the introduction of a new villain.

8. Someone gets drafted into war, but it isn’t Link.

9. New Line/Warner Bros has yet to official announce any actors/actresses for the sequel, but they have said that they hope to keep most of the original cast.

10. The film is tentatively scheduled to hit theaters in mid-July 2010.

BQ:Could the one who gets drafted is Seaweed?
says on #10
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The Beginning Of The Call? Just Save It ? Read It ?The Beginning of the Call

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This chapter will present a brief account of the life of the Messenger of Allah (Allahs blessings and peace be upon him and the people of his household) from the time of his call until his migration to Medina. It will indicate the time when he was commanded to fight, and will present some of the signs and miracles which were wrought at his hands during that period. It consists of eight sections.

The Beginning Of His Call

Ali ibn Ibrahim [al-Qummi, who is one of our most respected traditionists, related that when the Prophet was thirty-seven years of age, a person used to come to him in his dreams, addressing him and saying: O Apostle of Allah ! , but he used to ignore this. After a long time had passed, and as he was among the hills grazing the sheep of his uncle Abu Talib, he saw and heard a person addressing him: O Messenger of Allah ! He asked: Who are you? I am Gabriel, the person answered; Allah has sent me to you so that He may take you for a messenger. The Messenger of Allah told Khadijah of what happened. Khadijah had already been informed of the accounts of the Jews and Bahira, and what Muhammads mother Aminah had also recounted. Thus, she answered: O Muhammad, I do hope that it is true! The Prophet used to hide all this, until one day Gabriel came to him with heavenly water and said: O Muhammad, rise and perform your ablutions for prayers! Gabriel taught him the ablutions - washing the face and the two hands from the elbows down, rubbing the head and the two feet to the two heels. He also taught him prostration (sujud) and kneeling (ruku). When the Prophet attained his fortieth year, Gabriel commanded him to perform the prayers and taught him their rites, except their prescribed times. The Messenger of Allah used to pray two rak`ahs every time he prayed.

Ali ibn Abi Talib was very much attached to the Prophet, accompanying him wherever he went. One day he saw him praying. He asked: O Abu l-Qasim, what is this that you are doing? The Prophet answered: It is the prayer which Allah commanded me to perform. He then called Ali to Islam; he accepted, and used to pray with him. Khadijah also entered into Islam. Thus at that time only the Messenger of Allah, Ali and Khadijah used to pray.

After a few days, Abu Talib came in to see the Messenger of Allah, accompanied by Jafar (the Prophets cousin). He saw the Prophet and `Ali standing beside him in prayer. Abu Talib said to Jafar, Stand by the side of your cousin. As he stood at the other side of the Prophet, the Messenger of Allah stepped forward and stood in front of the two men (as prayer leader). Seeing them, Abu Talib recited the following verses:

In truth, Ali and Ja`far are my trust,

In times of hardship and sorrow.

By Allah, I shall never abandon the Prophet,

Nor would any of my sons of high birth abandon him -

Do not abandon, but rather support your cousin,

The son of my brother from my mother as well as my father.

Al-Qummi related further that the Prophet used to trade for Khadijah before he married her. When he was working for her, she sent him with a caravan belonging to the people of Quraysh to Syria. He was accompanied by a servant of hers called Maysarah. They encamped one day beneath a hermitage belonging to one of the monks living in the area. The monk came down from his cell and looked intently at the Messenger of Allah. He then asked: Who is this man? The people answered: He is the son of `Abdul-Muttalib. The monk retorted: His father could not be alive. Then looking at his eyes and between his shoulders, he exclaimed: This is the Prophet of the people! This is the Prophet sent with the sword! When Maysarah returned, he told Khadijah what happened and what had convinced her to offer herself to the Prophet in marriage. Khadijah gained a thousand dinars from that caravan.

One day the Prophet went into a market of the Arabs where he saw Zayd [ibn al-Harithah]. Zayd was a smart youth; the Prophet thus bought him for Khadijah. When, however, the Prophet married her, she gave him Zayd as a gift. When the Messenger of Allah received the call to Prophethood, and Ali accepted Islam, Zayd also became a Muslim after him. Thus `Ali, Jafar, Zayd and Khadijah used to pray behind the Messenger of Allah.

Ash-Shaykh Abu Bakr Ahmad ibn al-Hasan al-Bayhaqi reported in his book Dalailun-Nubuwwah on the authority of `Ali, who said: We were with the Messenger of Allah in Mecca when he went out into its suburbs. He did not pass by a tree or mountain but that it met him with the greeting `Peace be upon you O Apostle of Allah. [31] It is reported that Ali said: I remember when I used to go with the Prophet into the valley, how he did not pass by a stone or tree but that it exclaimed, `Peace be upon you O Apostle of Allah, while I stood and listened.

A man called `Afif [al-Kindi] related that, I was a merchant; I came to Mina one day during the hajj (pilgrimage) season. al-`Abbas ibn `Abdil-Muttalib was also a merchant. I therefore came to trade with him.. As we were thus occupied, a man came out of a tent to pray: He faced the Kabah, and soon a woman came out and likewise stood in prayer. A youth also came out to pray with them. I exclaimed, `O `Abbas, what is this religion? We do not know what this religion is. He answered, `This is Muhammad ibn `Abdillah, who claims that Allah called him to be a messenger, and that the treasures of Kisra (Khusraw, the Sasanid Persian Emperor) and Qaysar (Caesar, the Byzantine Emperor) will be opened for him. This is his wife Khadijah, daughter of Khuwaylid, who has believed in him. The youth is his cousin Ali ibn Abi Talib, who also believed in him. `Afif then concluded: Would that I had believed in him on that day so that I would have been the second man to follow him. Ibn Ishaq reported that when the Prophet came out of the tent he looked at the sky, and when he saw the sun had inclined, he rose up to pray. Ibn Ishaq also mentioned Khadijahs standing in prayer behind him.

It is related on the authority of Mujahid ibn Jabr ( a well-known Quran interpreter and traditionist), who said: Among the favors which Allah bestowed upon Ali ibn Abi Talib and the great good He willed for him, was this: The people of Quraysh suffered a great shortage of food. Abu Talib had many children. Thus the Messenger of Allah said one day to his uncle `Abbas, who was one of the wealthiest men among the sons of Hashim, `O `Abbas, your brother Abu Talib is a man with many children, and you can see for yourself how people are suffering as a result of this crisis. Come let us go and relieve him and his children. They thus went to him and discussed the matter. He answered: `Leave `Aqil (a brother of Ali) .and take whomever you wish. The Messenger of Allah took . Ali into his home, and `Ali remained with the Messenger of Allah until Allah called him to be a prophet. `Ali then followed him, believed in him and assented to him.

Ali ibn Ibrahim [al-Qummi] related that three years after this, Allah revealed to the Apostle of Allah: Declare openly what you have been commanded and be not concerned with the Associators [Quran S : 94] . The Messenger of Allah therefore went out, stood up at al-Hijr [that space which encompasses the Kabah on the north] and proclaimed: O people of Quraysh and you Arab people, I call you all to the worship of Allah alone, and call you to reject all partners with Him, and all idols. I call you all to bear witness that there is no god but Allah and that I am the Messenger of Allah. Heed my call that you may through it have dominion over all the Arabs. Through it also would non-Arabs submit to your authority. Through it you would be kings in Paradise. But they mocked and laughed at him, exclaiming: Muhammad son of `Abdullah has gone mad! They caused him much hurt with their tongues.

Abu Talib asked: O son of my brother, what is this? He answered: Uncle, this is Allahs religion which He chose for His angels and prophets. It is the religion of Abraham and the prophets after him. Allah has sent me also as a messenger to humankind. Abu Talib said: O son of my brother, surely your people will not accept this from you! Desist, therefore, from proclaiming it to them. I shall not do so, the Prophet answered, because Allah has commanded me to call (people to Islam). Thus, Abu Talib left him alone. The Messenger of Allah intensified his effort in calling the people and warning them at all times.

Those among the People of the Book who heard the news accepted Islam. When, however, the people of Quraysh saw people entering Islam, they were alarmed. They thus went to Abu Talib and demanded: Restrain your nephew from us, for he has declared our mind to be foolish, and has insulted our gods! He has corrupted our youths, and has dissolved our unity! Abu Talib then called him and said: O my brothers son, the people have come to me asking that you desist from insulting their gods. The Prophet answered: O uncle, I cannot disobey the command of my Lord. Thus he used to call them and warn them of the impending divine punishment. The people of Quraysh gathered in assembly and enquired: To what does Muhammad call us? He answered: I call you to bear witness that there is no god but Allah, and to reject all associates with Him. They protested: Shall we then abandon three hundred and sixty gods and worship only one God? Thus Allah mentions in the Quran their saying: They marvel that a warner from among them came to them, and the rejecters of faith said, He is a magician, a liar. Does he wish to render all gods one? This, indeed is a strange thing. . ., and so on to His saying, No! But they have not yet tasted the torment [Quran 38: 4 - 8] .

The people then came together to Abu Talib and said: O Abu Talib, if poverty is the cause of your nephews action, then we will gather so much wealth for him that he would be the wealthiest man of Quraysh. Abu Talib called him and informed him of their offer. The Messenger of Allah, however, said: Uncle, I have no need of wealth! Heed my call, so that you may be kings in this world and in the world to come! Then will both Arabs and non-Arabs submit to your authority. They dispersed, but soon returned to Abu Talib and said: O Abu Talib, you are one of our foremost notables! You see that your nephew has declared us to be of foolish mind. He has cursed our gods and dissolve our unity! Let us give you `Umarah ibn al-Walid, the most handsome and bright youth of Quraysh, the freshest youth and the noblest of lineage to be your son – on condition that you turn over Muhammad to us that we may kill him. He answered: You have not dealt justly with me! Would you give me your son that I may bring him up, and yet take my son to kill him? Finally, despairing of convincing him, they desisted.

Al-Hafiz (al-Bayhaqi) related in his book Dalailun-Nubuwwah on the authority of Ibrahim ibn Muhammad ibn Talhah, that Talhah ibn `Ubaydillah said: I was present one day at the market of Busra, where I heard a monk who lived in a cell say: `Enquire of the people of this fair if there is anyone among them of the people of the Sanctuary (that is, Mecca). I replied: `Yes, I am. He asked: `Has Ahmad come forth yet? `Who is Ahmad? I asked. He replied: `The son of `Abdullah ibn `Abdi l-Muttalib. This is the month in which he should come forth. He is the last of the prophets. The place of his appearance is the Sanctuary, and that of his migration is a place of date-palms and black stones (that is, Medina). Beware lest anyone accept him before you do.

Talhah continued: I kept what he said in my heart, and .hastened to Mecca. I enquired if anything unusual had happened, and was told that, Muhammad ibn `Abdillah al-Amin has declared himself a prophet. Ibn Abi Quhafah (that is, Abu Bakr) has followed him. I thus went to Abu Bakr and said: `Have you really become a follower of this man? `Yes, he answered. `You too go to him and follow him, for he invites men to the truth.

Talhah then told Abu Bakr what the monk had said. Abu. Bakr took Talhah to the Apostle of Allah, whereupon Talhah became a Muslim. He told the Messenger of Allah what the monk had said, which gladdened the Apostle of Allah. [32]

When both Abu Bakr and Talhah had accepted Islam, a man called Nawfal ibn Khuwaylid ibn al-`Adawiyyah took them and tied them together with one rope. The people of Taym (the tribe to which Abu Bakr belonged) did not protect them. Nawfal ibn Khuwaylid was known as the harshest man of the Quraysh.

The Quraysh Admit The Miraculous Qualities Of The Quran

The Messenger of Allah never ceased to insult the gods of the Associators, nor did he cease reciting the Quran to them. But they used to say: This is only the poetry of Muhammad. Some of them also said: It is rather oratory discourse.

There was an old man called al-Walid ibn al-Mughirah who was a judge among the Arabs, whom they brought difficult cases. They likewise used to recite their poems to him in order that he might judge among them. Whatever he judged to be good, that was chosen by all. He had many sons, who never left Mecca. He also possessed ten slaves, every one of whom had one thousand dinars to use as capital in trade. At that time he alone owned a qintar, [the skin of a bull filled with gold]. al-Walid was one of those who mocked the Messenger of Allah and he was the uncle of Abu Jahl ibn Hisham.

The people went to al-Walid and asked: O Abu `Abd ash-Shams, what is this which Muhammad is uttering? Is it magic, soothsaying, or oratory? He replied: Let me hear his words. He thus came to the Messenger of Allah while he was sitting in the Kabah and said: O Muhammad, recite for me some of your poetry! He answered: It is not poetry, but rather the word of Allah, with which He sent His prophets and apostles. al-Walid insisted: Recite some of it to me. The Messenger of Allah then recited: In the name of Allah, the All-merciful, the Compassionate. When al-Walid heard the name ar-Rahman (the All-merciful), he mockingly said: Do you call us to follow a man of Yamamah who is called ar-Rahman? The Prophet answered: No, rather I call men to Allah, Who is the All-merciful, the Compassionate. He then recited the beginning of Ha mim: as-Sajdah , (Surah 41) until he reached verse (13)

But if they turn back, say: I have warned you of a great catastrophe like the catastrophe of Ad and Thamud. When al-Walid heard this, he trembled and every hair on his head and in his beard stood on end. He then rose and went to his home, and did not return to the people of Quraysh. The people said to Abu Jahl, O Abu l-Hakam, (that is, al-Walid) has abandoned his religion for the religion of Muhammad! Do you not see that he has not returned to us? He must have, therefore, accepted his claim and gone to his home. The people of Quraysh became exceedingly saddened by this. Abu Jahl went to al-Walid the next day and said: O uncle, you have brought low our heads and disgraced us! He answered: How have I done that, O son of my brother? Have you turned to the religion of Muhammad? he asked. No, answered al-Walid, I did not do so. Rather, I stand by the religion of my people and my forefathers. I have, however, heard great words which cause skins to shudder. Abu Jahl asked: Is it poetry? No, it is not poetry, answered his uncle. Abu Jahl asked further: Is it oratory discourse? al-Walid answered: No, for oratory discourse is of connected rhymed prose; yet this is free prose whose different parts do not resemble one another. It is possessed of great beauty. Abu Jahl insisted: So it is oratory. No, answered his uncle. Abu Jahl asked: What is it then? al-Walid said: Let me think about it for a while.

The next day, the people asked al-Walid: O Abu `Abd ash-Shams, what do you say? He answered: Say it is magic, for it has truly attracted the hearts of the people. Thus, Allah sent down concerning him in the Quran – Leave me to deal with him whom I have alone created, and whom I have granted great wealth and sons, constantly present with him . . . and so on to Allahs saying: Over it (that is, Hell) stand nineteen (angels) [Qur.74:11-30].

In a tradition related by Hammad ibn Zayd on the authority of `Ikrimah (a slave and pupil of Ibn `Abb5s and a well-known traditionist), he reported that al-Walid ibn al-Mughirah came to the Messenger of Allah and asked him to recite some verses of the Quran. He recited: Allah surely commands justice and doing good, and giving (of ones wealth) to near relatives. He likewise forbids lewdness, indecency and insolence. He thus admonishes you, that perhaps you may remember [Quran. 16:90] . al-Walid said: Recite the verse once more! He did, and al-Walid exclaimed: By Allah, it indeed is possessed of great sweetness and adorned with great beauty. Its top is indeed fruitful, and its bottom is like a palm-tree laden with fruits! Nor can any mortal utter such speech.

How Allah Protected Muhammad Against The Mockers

It is related that those who mocked the Messenger of Allah were five: al-Walid ibn al-Mughirah, al-`As ibn Wail as-Sahmi, al-Aswad ibn al-Muttalib, who was also known as Abu Zamaah, al-Aswad ibn `Abd Yaghuth of the tribe of Zuhrah and al-Harith ibn at-Tulatilah al-Khuza`i. It is said that al-Walid ibn al-Mughirah passed one day by the Messenger of Allah, while the angel Gabriel was with him. Gabriel addressed the Prophet, saying: Here comes al-Walid ibn al-Mughirah, who is one of the mockers. Yes, he answered. Then al-Walid passed by a man of the tribe of Khuzaah, sharpening his arrows at the door of the mosque. He accidentally stepped on some of them, a silver went into the bottom of his foot, and blood gushed out. Gabriel pointed to that spot, and blood continued to flow until it stained the bed of his daughter. Frightened, the girl cried out: O maid, the mouth of the water skin has come untied! This is not the water of the water skin, said al-Walid, it is the blood of your father. Call together for me my sons and the sons of my brother, for I am about to die. When they all gathered, he made his will, and immediately breathed his last.

Al-Aswad ibn al-Muttalib passed one day by the Messenger of Allah. Gabriel pointed to his eyes and he became blind, and soon after died. al-Aswad ibn `Abd Yaghuth also passed by the Prophet one day; Gabriel pointed to his stomach, and he drank so much water that his belly swelled until it burst. al-`As ibn Wail passed also by the Prophet, and Gabriel pointed to his foot. Soon a splinter went into the bottom of his foot and came out of the top. His foot swelled up, and soon he died. at-Tulatilah passed by the Prophet, and Gabriel spat in his face. The man then went out into the Tihamah mountains (in the vicinity of Mecca), where he was hit by a burning sand storm. He was burnt and turned black. When he returned home. his family would not let him in, saying, You are not of this family. He went away and was afflicted with great thirst. He thus drank until his stomach burst, and he died. All this happened in fulfilment of Allahs saying: We have surely protected you against the mockers [Quran. 15:95].

The Migration To Abyssinia And An-Naiashis Assent To Muhammads Prophethood

When the people of Quraysh intensified their harsh treatment of the Messenger of Allah and his Companions, he ordered some of his Companions to migrate to Abyssinia. He delegated Jafar son of Abu Talib to take charge of them, and he set out with seventy men until they took to sea. When the people of Quraysh knew of their departure, they sent `Amr ibn al-`As as-Sahmi and `Umarah ibn al-Walid to an-Najashi (Negus) .of Abyssinia, requesting him to return the men to the people of Quraysh. They were also instructed to tell the King that these men had gone against the wishes and traditions of their people.

`Umarah was a handsome and wealthy man. `Amr ibn al`As set out with his wife. When they boarded the ship, they became intoxicated with wine. `Umarah then said to `Amr ibn al-`As : Tell your wife to kiss me! The latter answered: Glorified be Allah! Is this possible? `Umarah waited until `Amr got drunk, then he pushed him overboard. `Amr was on the edge of the ship; thus he held on to the edge, and people rushed to his rescue. When `Amr saw what `Umarah had done to him, he said to his wife, Kiss him! , which she did.

When they reached Abyssinia, they went straight to an-Najashi bearing presents for him. `Amr addressed him saying: O King, these people have gone against our religion and sought refuge with you. Return them, therefore, to us! The King sent for Jafar and said to him: These men are requesting that I return you all to them. He answered: O King, ask them, are we their slaves? No, answered `Amr, rather they are free and noble men. Ask them, Jafar continued, do we then owe them debts which they have come to claim from us? `Amr answered: They owe us no debts which we have come to claim. Jafar continued:

Have they come then to avenge any blood of theirs that we had wrongfully shed? `Amr answered: They have shed no blood for which we come to exact vengeance or blood money. Jafar asked: What then do you want from us? `Amr said: They have opposed us in our religion and the religion of our forefathers and insulted our gods. They have corrupted our youths and spread dissension among us. Return them to us, therefore, that our unity might be restored. Jafar then addressed the King saying: O King, we have opposed them in order to follow a prophet whom Allah has raised among us. He commands us to repudiate equals to Allah, and that we abandon chance games by means of arrows. He enjoins prayers and almsgiving upon us. He has prohibited wrongdoing, oppression and the unlawful shedding of blood. He has prohibited adultery, usury, and eating the flesh of dead animals which have not been properly slaughtered, as well as eating blood. He has enjoined decency and good works upon us, and that we show kindness to near relatives. He forbids grave immorality, indecency and insolence.

The King said: It is with such (teachings) that Allah also sent Jesus son of Mary! Then addressing Ja`far, he continued: Do you know by heart any of the revelations which Allah sent down to your prophet? Yes, he answered. Recite then! the King demanded. Jafar recited the Surah of Maryam (Surah 19). When he reached the words – Shake down towards you the branch of the palm-tree, and it shall drop down before you ripened dates ready to be picked. Eat and drink, therefore, and be of good cheer [Quran. 19 : 25 - 26 ] – an-Najashi wept and exclaimed: By Allah this is the truth! `Amr protested: O King, this man has abandoned our religion; give him to us that we may take him back to our country! an-Najashi lifted his hand and slapped him saying: If you utter any evil against him, I will kill you! `Amr finally said: O King, if this is what you say, then we shall not interfere with him.

A young maid stood by an-Najashi keeping flies away from him. She kept her eyes on `Umarah ibn al-Walid, as he was a handsome young man. When they went to their lodgings, `Amr said to him: Why do you not send a message to the Kings maid? `Umarah sent a message to her, and she answered him. `Amr said: Tell her to bring you with her some of the Kings perfumes. She did so, and `Amr ibn al`As took the perfume. He had kept in his heart what `Umarah had done to him when he attempted to throw him overboard. Thus, he took the perfume and went to an-Najashi, and said to him: O King, it is fitting that we take cognition of the Kings honour and magnanimity toward us, and that we do not betray him in his own realm. Yet, my companion who is with me has sent messages to your maid and tempted her. She even brought him some of your perfumes. He then showed the King the perfume. an-Najashi was exceedingly angry and was about to kill `Umarah. But he changed his mind and said: It is not right that I kill him, for they entered our realm under a pledge of protection. He thus called his magicians and said to them: Do something to him that would be worse than death! They took him and injected mercury into his generative organ. He lost his mind, so that he lived with the wild beasts and shunned human company. [33]

The people of Quraysh sent men to bring `Umarah back home. The men lay in wait for him until he came with wild beasts to drink at a spring. Thus they caught him, but he continued to struggle and scream in their hands until he expired. `Amr, however, returned to the people of Quraysh and recounted to them his story.

As for Jafar, he remained in Abyssinia enjoying the best of hospitality and honour. He remained there until he heard that the Messenger of Allah had established a truce with the people of Quraysh and that peace had prevailed between them and the Muslims. He then returned with a large company of people. He arrived to find that the Messenger of Allah had conquered Khaybar (a Jewish settlement near Medina).

A son was born to Jafar by Asma, daughter of `Umays. an-Najashi also had a son, whom he called Muhammad. Asma gave an-Najashis son of her own milk to drink (thus making him a nursing brother of her own son). Abu Talib recited these verses urging an-Najashi to support the Prophet and his followers:

Know, O King of the Ethiopians, that Muhammad is a prophet like Moses and Jesus son of Mary.

He came with guidance such as they brought, for each of them was by Allahs command well -protected.

Concerning him, you recite verses in your own scriptures; a true account it is, not a fantastic tale.

Do not, therefore, set up equals with Allah; rather become Muslims, for the way of truth is not obscured in darkness.

The traditionist Abu `Abdillah (al-Bayhaqi) transmitted on the authority of Muhammad ibn Ishaq that the Messenger of Allah sent `Amr ibn Umayyah ad-Damri to an-Najashi regarding Jafar ibn Abi Talib and his Companions. He sent a letter with him which read thus:

In the name of Allah, the All-merciful, the Compassionate – From Muhammad, the Messenger of Allah to the Negus, the King of Abyssinia – I convey to you the praises of Allah the King, the Holy, the Accepter of Faith, the Guardian [Qur.59:23]. I furthermore bear witness that Jesus son of Mary is the Spirit of Allah and His Word, which He sent down to Mary [Quran. 4 : 171) , the pure and chaste virgin who then conceived Jesus, whom Allah created of His Spirit which he breathed into him -just as he created Adam with His Hand and breathed of His Spirit into him. I thus call you to the worship of the One and only Allah alone Who has no associate, and that you obey Him, follow me and believe in me and the message which was vouchsafed me. For I indeed am the Messenger of Allah. I have, moreover, sent to you my cousin Jafar with a company of the Muslims. When they come to you, show hospitality to them and do not be arrogant. I call you and your hosts to Allah! I have conveyed my message to you and given good counsel. Peace be with those who follow true guidance.

An-Najashi wrote in answer to the Messenger of Allah:

In the name of Allah, the All-merciful, the Compassionate - to Muhammad, the Messenger of Allah - from the Negus al-Ashamah ibn Abhar: peace be upon you O Prophet of Allah and Allahs mercy and blessings - there is no god but He Who guided me to Islam. I have received your letter, O Messenger of Allah, concerning the importance you give in the case of Jesus. By the Lord of the heaven and earth, Jesus does not exceed what you have mentioned concerning him. We acknowledge what you have written to us, and have thus shown hospitality to your cousin and Companions. I bear witness that you are the Messenger of Allah truly and that you tell the truth. I have, therefore, given allegiance (bay `ah) to you and your cousin. I have accepted Islam to Allah, the Lord of all beings at his hands. I have sent to you, O Messenger of Allah, Arijan ibn Ashamah ibn Abhar, I have-indeed no authority except over myself alone. If, therefore, you wish that I come to you, I would come, O Messenger of Allah. For I bear witness that what you say is the truth.

An-Najashi then sent presents to the Prophet. He sent him also Mariyah the Copt, the mother of the Prophets son Ibrahim. He sent him much clothing and aromatics, and a mare. He also sent him thirty learned men to hear his words and observe his conduct. When they arrived in Medina, the Messenger of Allah called them to. Islam, and they accepted Islam and returned to the Negus. Jabir ibn `Abdillah al-Ansari reported that, When an-Najashi died, the Messenger of Allah prayed over Ashamah, the Negus.

The Prophet Is Persecuted By The Associators And Hamzah Accepts Islam

The people of Quraysh redoubled their efforts in troubling the Messenger of Allah. The harshest of men toward him was his uncle Abu Lahab. One day the Prophet was sitting in the precincts of the Kabah, when the people sent for a birth sack of a sheep and threw it at him.[ According to al-Jazari, the well-known lexicographer and traditionist, this happened while the Prophet was praying. (ed. )]

The Messenger of Allah was greatly saddened by this, and went to Abu Talib to complain, saying: O uncle, how is my status among you? Abu Talib asked: What is the matter O son of my brother? He replied: The people of Quraysh threw a birth sack at me. Abu Talib then said to Hamzah: Take up the sword! The people of Quraysh were assembled in the Mosque. Both Hamzah and Abu Talib went in with their swords. Abu Talib ordered Hamzah, saying: Rub the birth sack over their moustaches, and if anyone resists, cut off his head! But no one moved while he rubbed the birth sack over their moustaches.. He then turned to the Messenger of Allah, and said: O son of my brother, this is your status among us!

In the book Dalailun-Nubuwwah (of al-Bayhaqi) [34], it is reported on the authority of Abu Dawud who reported from Shubah who reported from Abu Ishaq (as-Sabi`i), who heard `Amr ibn Maymun relate on the authority of `Abdullah (ibn Masud), who said: While the Messenger of Allah was prostrating in prayer one day, with some men of Quraysh sitting all around him, and the birth sack of a she-camel lying around, some dared others men saying: `Who would take this birth sack and throw it at his back? A man called `Uqbah ibn Abi Muayt took up the birth sack and threw it at the Prophets back. Fatimah (the Prophets daughter) came and took the camels birth sack off the Prophets back, and cursed those who did that to him. `Abdullah continued: I never saw the Messenger of Allah invoke Allah against them except on that day. He said: O Allah, I leave to you the people of Quraysh! O Allah to you do I leave Abu Jahl ibn Hisham, `Utbah ibn Rabi `ah, Shaybah ibn Rabi `ah, `Uqbah ibn Abi Muayt, Umayyah ibn Khalaf or Ubayy ibn Khalaf (Shubah was confused). The Prophet enumerated seven men in all. `Abdullah went on: I saw them all slain in the Battle of Badr and thrown into a well. Umayyah ibn Khalaf, however, was a very fat man. His body disintegrated as it was dragged along before reaching the well. [35]

It is related on the authority of Khabbab (a well-known Companion), who said: I came one day to the Messenger of Allah, while he lay in the shade of the Ka` bah using his mantle as a pillow. We had endured much suffering at the hands of the people of Quraysh. Thus I asked: `O Messenger of Allah, would you not invoke Allah on our behalf? He sat up, red in the safe, and said: `Those who were before you -often were their flesh and nerves scraped with sharp iron combs. Yet they did not turn away from their faith. A man would be sawed in half from his head down, yet he would not be turned away from his faith. But Allah shall indeed bring this affair to fruition, so that a horseman would travel all the way between Sana and Hadramawt fearing no one but Allah, or the wolf that may attack his sheep. [36]

It is also related on the authority of Jabir (son of the famous Companion, `Abdullah al-Ansari) that the Messenger of Allah passed one day by `Ammar ibn Yasir and his family while they were being tortured for Allahs sake. He said: Be of good cheer, O family of `Ammar, for you shall soon enter Paradise! It is reported on the authority of Mujahid [ ibn Jabr] (a well-known traditionist of the second generation) that the first martyr in Islam was Sumayyah, the mother of `Ammar, whom Abu Jahl stabbed in the heart.

Ali ibn Ibrahim al-Qummi reported that Abu Jahl met the Messenger of Allah one day and spoke harsh words to him. All the men of the Hashimite clan angrily assembled. Hamzah had just returned from hunting, when he saw the crowd and enquired about the commotion. A woman called down to him from one of the roof-tops saying: O Abu Yala, `Amr ibn Hisham (i.e., Abu Jahl) confronted Muhammad and insulted him. Hamzah enraged, went to Abu Jahl hit him with his bow on the head and picked him up and beat him hard against the ground. People crowded around them, and it was feared that great conflict might ensue. People then asked Hamzah: O Abu Yala, have you then turned to the religion of your nephew? Yes, he answered: I bear witness that there is no god but Allah and that Muhammad is the Apostle of Allah. He said this only as a result of anger and feeling of support for his nephew. When, however, he returned to his home, he regretted his decision. Thus he went to the Messenger of Allah and asked: O son of my brother, is what you say the truth? The Messenger of Allah recited to him a Surah of the Quran, and Hamzah saw the truth and stood firm in the faith of Islam. The Messenger of Allah was exceedingly happy. Abu Talib also was glad to learn of Hamzahs Islam, and recited the following verses:

Be steadfast, O Abu Ya`la in the faith of Ahmad;

Show forth your faith; may you be strengthened in

your resolve!

Follow the footsteps of him who came with true faith

from his Lord; Do not, O Hamzah, be a rejecter of faith!

It made me glad when you said that you are a man of faith; Be then a true supporter of the Messenger of Allah in Allahs cause.

Call openly the people of Quraysh to that which you

yourself have been given; Proclaim to them that Ahmad is indeed not a magician!

The Prophets Night Journey To Jerusalem And His Hiding In A Ravine Belonging To Abu Talib

The Messenger of Allah was transported by Allah from Mecca to Jerusalem, (see Quran. 17 :1) . Gabriel carried him thither on al-Buraq (a celestial horse), and showed him the prayer chambers of the prophets before him. After the Prophet had led them all in prayer, Gabriel brought him back to Mecca. On his way back, the Prophet passed by a caravan belonging to the people of Quraysh. They had with them water in a vessel, from which he drank, and poured out the rest. They also lost one of their camels and went out in search of it.

Next morning Muhammad recounted to the people of Quraysh: Allah transported me by night to Jerusalem where He showed me the signs and stations of the prophets. I have also passed by a caravan in such and such a place, where they lost one of their camels. I drank from a vessel of water which they had, and poured out the rest of the water. Abu Jahl said: You have now an opportune moment; ask him, therefore, how many columns and lamps are in Jerusalem! They thus said to him: O Muhammad, here is someone who has been to Jerusalem! Describe for us its columns, lamps, and prayer chambers! Gabriel came and suspended an image of Jerusalem before the Prophets eyes, and he told them whatever they wished to know about the holy city. When he had informed them, they said: Let us wait until the caravan returns and we question the people about what you have told us: The sign of the truth of what I have said is that the caravan will appear at sunrise led by a red camel carrying two white sacks, the Prophet said.

Next morning, they went out looking towards the hill outside the city and saying: The sun shall soon rise. As they were thus wondering, the caravan appeared, led by a red camel, just as the disk of the sun was becoming visible. They asked the men with the caravan about the things which the Messenger of Allah had told them. The men answered: It is true, it was as he said. We lost a camel in such and such a place; we left water by night, but when we woke up next morning, the water was all poured out. Yet, all this only increased the people of Quraysh in their stubbornness.

They then all gathered in their assembly hall and prepared a written pledge neither to share food with the sons of Hashim, nor to speak to them. Nor would they transact any trade with them, or intermarry with them. They would not even socialize with them in any way, until they turned Muhammad over to them that they might kill him. They agreed to be as one hand against Muhammad, either to assassinate him, or kill him openly.

When Abu Talib learned of all this, he gathered the sons of Hashim, forty men in all, and went into a secret ravine. Abu Talib swore to them by the Kabah, the haram, the rukn and the station (maqam of Abraham) that if even a thorn was to prick Muhammad, I will steadfastly fight against you all, 0 sons of Hashim. Abu Talib fortified the ravine and set up guards over it night and day. At night he kept guard himself with his sword, while the Messenger of Allah slept. Then he had him get up and sleep in another spot, guarded by his own sons and the sons of his brother. They watched over the Prophet during the day as well.

In the end, they endured much hardship. Thus it was that no one of the Arabs entering Mecca dared buy from or sell anything to the family of Hashim, for fear that his wealth would be seized. To that end, Abu Jahl, al-`As ibn Wail as-Sahmi, an-Nadr ibn al-Harith ibn Kaladah and `Uqbah ibn Abi Muayt used to go out to the roads leading to Mecca, and anyone they saw carrying goods, they forbade to trade with the sons of Hashim. Otherwise they threatened to seize his wealth. Khadijah, however, had much wealth, which she spent in caring for the Messenger of Allah while he was in the ravine. Mutim ibn `Adiyy ibn Nawfal ibn `AbdilMuttalib refused to sign the pledge, saying: This is wrongdoing. The document was, nonetheless, sealed with forty seals, representing all the notables of Quraysh. They then hung it in the Kabah. Abu Lahab also concurred with them in this action.

During the special seasons (when fighting was banned), the Messenger of Allah would go around the Arab tribes and plead with them: If you would protect me, I would recite to you the Book of my Lord, and your reward with Allah shall be Paradise. Abu Lahab would follow close behind him and say: Do not accept his offer! He is my brothers son. He is a magician and a liar. Thus it went on, and the sons of Hashim remained in the ravine for four years, having no security except during special seasons, nor could they buy or sell anything except during these seasons. There were two seasons held in Mecca every year: that of the `umrah (lesser pilgrimage) during Rajab, and the pilgrimage season in Dhil-Hijjah (the 7th and 12th months respectively). Hence, only when either of these two special seasons come did the sons of Hashim leave their ravine to buy and sell. Then no one of them dared venture out till the next season. They therefore suffered much hardship and hunger.

The people of Quraysh sent a message to Abu Talib, saying: Turn Muhammad over to us that we may kill him; then we would make you king over us. In response, Abu Talib recited a long poem, in which he says:

When I saw that these people had no love,

having cut off all ties and means of friendship;

(I said): Do you not know that we do not regard our son as a liar,

Nor does he utter vain words.

Pure is he, that for the sake of his face prayers for rain are answered;

Generous towards orphans is he, and a protection for widows.

The errant of the clan of Hashim crowd around him;

For with him they find bounty and generous gifts.

You lie, by Allahs house! We shall never abandon Muhammad;

Rather we shall wield the sword and strive to protect him.

We shall never betray him, until we fall slain before him;

For his sake we shall neglect our sons and wives.

By my life! I have been charged with great affection for Ahmad!

I loved him with the love of a faithful lover.

I have sacrificed willingly my soul for him and protected him;

I have defended him with all that is precious,

Even the bones of my breast!

He remains an object of beauty in this world for its inhabitants;

A harsh match to anyone showing enmity toward him is he, and the ornament of every assembly.

He is clement, wise, unwavering and not foolish;

Friend of the Lord of Truth, never indulging in vain disputation.

Thus the Lord of human servants has strengthened him with His victory;

He caused a religion to prevail whose truth knows no falsehood.

When they heard this poem, they despaired of convincing Abu Talib.

Abu l-`As ibn Rabi, who was the Messenger of Allahs son-in-law, used to bring by night camels laden with wheat and dates to the entrance of the ravine and call out loudly to them, so that they would rush in, and the sons of Hashim would have provisions. The Messenger of Allah used to say: Abu l-`As has established a tie of marriage with us and has honoured well this marriage relation. He brought laden camels to us when we were besieged and delivered them to our ravine by night.

When the Messenger of Allah had spent four years in the ravine, Allah sent against the hostile document of the Quraysh an earthworm which licked clean all words of unkindness to next of kin, and all wrongdoing and oppression. It only spared the name of Allah.

Gabriel came down to the Messenger of Allah and told him about it. The Messenger of Allah then told Abu Talib, who went to the men of Quraysh as they assembled in the mosque. When they saw him they said: Abu Talib has finally given in; he has now come to turn his nephew in. He drew near and greeted them with the salutation of peace. They all rose up and received him with deference. They then said: O Abu Talib, we know that you wish our friendship and return to our society! You will turn your nephew over to us. He answered: No, by Allah, it is not for this that I have come to you. Rather my nephew tells me – and he utters no lies – that Allah has told him that He sent an earthworm against your hostile document, which ate every word of unkindness to next of kin, of wrongdoing and oppression. It only spared the name of Allah. Bring your document, and if what he says is true, then fear Allah and abandon your wrongdoing, oppression and unkindness toward blood relations. If, on the other hand, what he says is false, I will turn him over to you. If you wish, you may kill him, or if you wish you may spare his life. They brought the document down from the Kabah, still bearing forty seals. When it was brought before them, every man saw his seal. When, however, they .opened it, they found no letters except the phrase: `in your name, O Allah. Abu Talib then pleaded with them saying: O people, fear Allah and desist from what you are doing! But the people dispersed, and no one spoke a word. Abu Talib then returned to the ravine and recited his poem rhyming with the letter `b and which begins as follows:

Who shall endure standing on guard till nights end,

Or the retreat which your divided people have decreed.

In the document there was indeed a lesson;

Anyone knowing about it would surely marvel.

Allah had Himself erased from it their rejection of faith and insolence,

As well as their hostility toward him who proclaimed the truth openly.

Thus what they said came to nought,

For anyone inventing falsehood only tells lies.

Yet the son of Abdullah has been truthful among us,

in spite of our peoples wrath.

Do not think that we shall betray Muhammad; For neither our honour nor fidelity would permit it!

A strong Hashimite hand shall protect him;

He whose deeds among men are the best of deeds.

Then some of the sons of `Abd Manaf and the sons of Qusayy, as well as other men of Quraysh who were born to women of the sons of Hashim – among whom was Mutim ibn `Adiyy ibn `Amir ibn Luayy, an old man of great wealth and many children, and Abu l-Bakhtari ibn Hisham and Zuhayr ibn (Abi) Umayyah al-Makhzumi and other of their notables – said: We dissociate ourselves from this document. Abu Jahl likewise said: This is a matter which was decided in the dark. Thus the Prophet and those who were with him were able to leave the ravine.

Two months later, Abu Talib died. Khadijah also died soon after. These were two grave occurrences which the Messenger of Allah had to endure, and he was greatly saddened. He went in to see Abu Talib while he was breathing his last. He said: O uncle, you cared for a child until he grew up. You supported him when he was a grown man, and cared for him as an orphan. May Allah, therefore, reward you on my behalf with the best reward. Give me a word (that is, the shahadah) that I may intercede with it on your behalf with my Lord. Abu Talib replied: O son of my brother, were I not to fear the reproach of people after me, I would have gladdened your heart. Saying this he died.

Muhammad ibn Ishaq reported that Khadijah daughter of Khuwaylid, and Abu Talib died in the same year. [37] Thus afflictions followed one another for the Messenger of Allah after the death of Khadijah and Abu Talib – for she was a true helper (wazir) to him in Islam, and he found comfort in her. Abu `Abdillah ibn Mandah reported in the Kitabul-Ma`rifah that Khadijah died three days after Abu Talib. [38] al-Waqidi claimed that they all left the ravine three years before the Migration. In that year Khadijah and Abu Talib died within the space of thirty-five nights.

The Prophet Offers Himself To Neighboring Arab Tribes. The Allegiance Of The Ansar To Him, And The Event Of Al-`Aqabah

It is reported in the book entitled Dalailun-Nubuwwah [39] on the authority of az-Zuhri (a well-known traditionist), that the Messenger of Allah used to offer himself as a prophet to the Arab tribes every year during the pilgrimage season. He used to speak to the chief of every tribe, requesting only that they give him shelter and protection. He said: I shall not ask anyone of you to do anything he does not wish to do. For anyone of you who accepts what I have come to call you to, it is well. But I shall not compel anyone who would refuse. I only ask that you protect me from those who wish to kill me, so that I might convey the messages of my Lord – and Allah decrees what He wills for me and those who will follow him. Yet no one of them accepted him. Everyone he spoke to of these tribes would say: The people of this man know best his claims. Do you think that a man can reform us when he has corrupted his own people, and who have therefore, abandoned him?

When Abu Talib died, trials increased greatly as never before for the Messenger of Allah. He thus turned to the tribe of Thaqif in the city of at-Taif in the hope that they might give him shelter. He sought three men, who were the notables of Thaqif in those days. They were brothers: `Abd Yalayl ibn `Amr, Habib ibn `Amr and Masud ibn `Amr. He offered himself to them and told them of the trials that had afflicted him at the hands of his people. One of them exclaimed: I swear that I would even steal the curtains of the Kabah, if Allah had truly sent you with anything! The other said: Could not Allah send someone other than you? The third exclaimed: By Allah, I shall never speak to you henceforth. By Allah, if you are truly the Messenger of Allah, you would be of too great honour for me even to speak to you. If, on the other hand, you lie concerning Allah, you would be too evil for me to speak to you. They mocked him and revealed to their people their conversation with him.

The men then placed people in two lines in his way. When the Messenger of Allah passed between the two lines, he did not lift his feet or put them down but that they pelted them with stones. They repeated this until his feet bled. He escaped from them with his feet gushing blood, and ran to one of their gardens and took shelter under a tree, sad and suffering much pain.

`Utbah ibn Rabi `ah and Shaybah ibn Rabi `ah were in the garden. He therefore did not wish to remain with them, as he knew their great hostility to Allah and His Messenger. When they saw him, they sent to him a servant of theirs called `Addas who was of the people of Naynawa (Nineveh), with grapes. When `Addas came to him, the Messenger of Allah asked: From which land are you? He answered: I am of the people of Nineveh. He said to him: So you are from the city of the righteous man Yunus (Jonah) son of Mitts (Matthew). `Addas asked him: How do you know who Yunus was? The Messenger of Allah, who never looked down at anyone so much as not to convey to him the message of his Lord, answered: I am the Messenger of Allah. Allah, exalted be He, informed me of the account of Yunus ibn Mitts. When he had told him what Allah had revealed to him concerning Yunus ibn Mitts, `Addas fell prostrate before Allah and began to kiss the Prophets feet while they continued to gush blood. When `Utbah and Shaybah saw what their servant was doing, they kept silent. But when he returned to them they asked: Why did you prostrate yourself before Muhammad and kiss his feet, while we never saw you do so to any of us? He answered: He is a righteous man who told me things which I recognized concerning a messenger whom Allah had sent to us, whose name was Yunus ibn Mitts. They laughed and said Let him not tempt you away from your Christianity, for he is a deceitful man. The Messenger of Allah then returned to Mecca.

`Ali ibn Ibrahim ibn Hashim (al-Qummi) reports that when the Messenger. of Allah returned from the city of at-Taif and approached Mecca with the intention of performing the `umrah (lesser pilgrimage), he did not wish to enter Mecca where he had no protector. He saw a man of the Quraysh who had secretly embraced Islam and said to him: Go to al-Akhnas ibn Shurayq and tell him that Muhammad asks you to protect him until he performs the circumambulations ( tawaf , around the Kabah) and the running (sa`i) between the two hills of as-Safa and al-Marwa, for he has come to perform the `umrah. The man went to al-Akhnas and conveyed to him what the Messenger of Allah had said. al-Akhnas answered: I am not of the Quraysh, but only an ally, and an ally cannot offer protection. I fear that they would violate my protection, and that would be an insult. The man returned to the Messenger of Allah and told him. The Messenger of Allah was hiding in the ravine of Harra with Zayd ibn al-Harithah. He said to the man: Go to Suhayl ibn `Amr and ask him to protect me only until I circumambulate the House (that is, the Kabah) and perform the sa`i (running between as-Safa and al-Marwa). The man went and told Suhayl, but he answered: No, I will not. The Messenger of Allah sent the man to Mutim ibn `Adiyy (ibn `Amir) to make the same request. When the man went to him he asked: Where is Muhammad? The man, however, did not wish to tell him where the Prophet was. He rather answered: He is nearby. Mutim said: Go to him and say that I shall give you protection. Come, therefore, and circumambulate and run as you wish.

The Messenger of Allah entered the city. Mutim said to his sons, his sister, and to his brother, who was called Tuaymah ibn `Adiyy: Take up your arms, for I have offered Muhammad protection! Stay around the Kabah until he performs the circumambulation and running. There were ten men in all who took up arms. Muhammad, the Messenger of Allah, then came in to the mosque. Abu Jahl saw him and said: O people of Quraysh, here is Muhammad alone. His supporter has died; do with him, therefore, as you please. Tuaymah ibn `Adiyy said to him: O uncle, do not speak, for Abu Wahb (that is, Mutim) has offered Muhammad protection. Abu Jahl went to Mut`im and asked: Are you a protector, or one who has abandoned his religion for another? He answered: I am only a protector. Abu Jahl said: In that case your protection will not be violated.

When the Messenger of Allah had finished his circumambulation and running, he came to Mutim and said: O Abu Wahb, you have protected and done well! Release me now from your protection. Mutim replied: What would prevent you from remaining in my protection? He answered: I detest remaining in the protection of an Associator for more than one day. Mutim then exclaimed: O people of Quraysh, Muhammad has released himself from my protection!

Ali ibn Ibrahim (al-Qummi) reported that Asad ibn Zurarah and Dhakwan ibn `Abd Qays, both of whom were of the Khazraj tribe of Medina, came to Mecca during one of the pilgrimage seasons. At that time a state of war, which had already lasted for a long time, existed between the Aws and Khazraj (both of which were Medinan tribes). The people did not lay down their arms by day or night. In the last engagement between them on the day of Buath [40], the Aws tribe had prevailed over the Khazraj. Asad ibn Zurarah and Dhakwan came to Mecca for the `umrah of the sacred month of Rajab seeking an alliance against the Aws tribe. Asad ibn Zurarah was a friend of `Utbah ibn Rabi `ah. He thus came to him as a guest and said: A long period of war has prevailed between us and our people. We have come, therefore, seeking alliance against them. `Utbah answered: Your dwellings are far from ours, and we have an important preoccupation which prevents us from undertaking any other. Asad asked: What is your preoccupation, when you live securely in your sacred city? A man has appeared among us who claims that he is the Messenger of Allah, answered `Utbah. He continued: This man has declared our minds foolish, and insulted our gods. He has also corrupted our youths and dissolved our unity. Who is he? Asad asked. `Utbah replied: He is the son of `Abdullah son of `Abdu l-Muttalib. He is of a family that is of high honour and status among us. Asad and Dhakwan as well as all the people of the Aws and Khazraj tribes used to hear from the Jews of an-Nadir, Qurayzah and Qaynuqa – who lived among them – that: The time has come when a prophet shall appear in Mecca, whose migration shall be to Medina. With him we shall slay you all, O people of the Arabs!

When Asad heard all this from `Utbah, the things which he had heard from the Jews came back into his mind. He thus asked: Where is he? `Utbah answered: He is sitting in the Kabah. They do not come out of their ravine except during the pilgrimage season. As for you, do not listen to him or speak to him, for he is a sorcerer who would bewitch you with his words. All this took place at the time when the men of Hashim were besieged in the ravine. Asad said: What shall I do when I have come for the `umrah and it is necessary for me to circumambulate the House? He answered: Plug your ears up with cotton.

Asad then went into the sanctuary, having stuffed his ears with cotton. He circumambulated the House while the Messenger of Allah was sitting in the sanctuary with some of the men of Hashim. He looked at the Prophet and passed him by. As he passed by, however, performing the second circumambulation, he said to himself: Truly, there is no one more foolish than I ! Should all this occur in Mecca, and I know not what it is so that I might go back to my people and tell them? He thus took the cotton out of his ears, threw it away and addressed the Messenger of Allah, saying: Have a happy morning! This was the greeting of the Arabs before Islam. The Messenger of Allah turned to him and said: Allah has given us another greeting instead which is better than this one; it is the greeting of the people of Paradise: `as-Salamu `alaykum [peace be upon you] . Asad said: You must have come recently to this! What do you call men to, O Muhammad? He replied: To the witness (shahadah) that there is no god but Allah, and that I am the Messenger of Allah! I enjoin upon you that: `You associate nothing with Him, and that you act kindly towards your parents. Do not kill your children for fear of poverty, for We shall provide both for you and them. Do not come near vile transgressions, be they disclosed or hidden, and do not kill a soul, which Allah has made unlawful except with justice. With all this you have been charged that perhaps you may understand. Do not come near the wealth of an orphan except in the fairest manner, until he reaches the age of discretion. Give full and just measure and weight. Yet We do not charge a soul except in accordance with its capacity. When you speak, speak justly, even if it be against one who is nearest of kin. Fulfil Allahs covenant. You are enjoined to all this, that perhaps you may recollect. [41]

When Asad heard this, he exclaimed: I bear witness that there is no god but Allah alone, having no associate, and that you are the Messenger of Allah! O Messenger of Allah, may my father and my mother be a ransom for you! I am of the city of Yathrib (Medina), of the Khazraj tribe. All relations between us and our brothers of the Aws tribe are cut off. If Allah were to re-establish them by means of you, I would find no one more honoured than you. Another man of my people is accompanying me. I trust that he too will enter into this matter, and that Allah will set our affairs right through you. By Allah, 0 Messenger of Allah, we often heard reports of you from the Jews. They used to announce to us your coming forth and inform us of your characteristics. I trust that our abode shall be the abode of your migration, and that with us shall be your dwelling. The Jews have informed us of this. Praise be to Allah Who led me to you! By Allah, I came only to seek some alliance against our opponents. Yet Allah has given us something better than the purpose for which I came.

Dhakwan then came, and Asad told him: This is the Messenger of Allah whom the Jews announced and of whose characteristics they informed us. Come, therefore, and declare your Islam. Dhakwan thus accepted Islam and said: O Messenger of Allah, send with us a man who would teach us the Quran and call the people to your message. The Messenger of Allah sent Musab ibn `Umayr, a youth who had lived in luxury with his parents, who preferred him over all their other children, and who had never left Mecca. But when Musab became a Muslim, his parents disowned him, and he remained with the Messenger of Allah in the ravine until the signs of exhaustion were visible on his changed face. The Messenger of Allah ordered him to go with Asad, as he had learned much of the Quran. Dhakwan then left for Medina with Asad accompanied by Musab ibn `Umayr.

When Asad and Dhakwan came to their people, they told them about the Messenger of Allah and his message. From every family one or two men accepted Islam. Musab lived with Asad ibn Zurarah, and every day he would go around the assemblies of the men of Khazraj calling them to Islam, but only the youths would accept his call. There was a man called `Abdullah ibn Ubayy who was a notable of the Khazraj tribe. They all agreed to appoint him as king over them because of his honourable status and generosity. They had made a crown for him which they then presented to him, seeking by this mediation in their long hostilities, for he had not fought on the side of his people of the Khazraj in the war of Buath, nor had he supported them against the Aws tribe. He had said, rather, You commit wrongdoing towards the Aws tribe, and I will not support wrongdoing. Thus both the Aws and Khazraj accepted him.

When Asad returned, `Abdullah ibn Ubayy did not like what he and Dhakwan brought back with them. He was, for this reason, indifferent. Asad then said to Musab: My maternal uncle Sad ibn Muadh is one of the chiefs of the Aws tribe. He is a wise and honourable man, and is well respected among the people of `Amr ibn `Awf. If he were to enter into Islam, our cause would triumph. Let us, therefore, go to their dwellings. Thus, Musab went with Asad to the quarter of Sad ibn Muadh and sat at one of their wells. A number of their youths gathered around him (Musab), while he recited the Quran to them. When Sad ibn Muadh learnt of this, he said to Usayd ibn Hudayr, who was also one of their notables: I have heard that Abu Umamah, Asad ibn Zurarah has returned with a man of Quraysh to corrupt our youths. Go, therefore, to him and order him to desist. Usayd ibn Hudayr went to them, and Asad, looking at him, said to Musab: This is an honourable man, and if he joins our cause, I have hope that it will be strengthened. Exert yourself with him in the cause of Allah.

When Usayd came near them, he said: O Abu Umamah, your uncle says that you should not come to our assembly, nor should you corrupt our youths. Beware of the men of the Aws, for your own safety! Musab said: Would you not sit down that we may put before you a cause, which you may join if you so wish; otherwise, we shall remove from you anything you may dislike. He sat down, and Musab recited to him a Surah of the Quran. Usayd asked: What do you do when you join this cause? Mus`ab answered, We purify ourselves, wear two clean garments, proclaim the profession of faith (shahadah) and pray two rakahs. Usayd threw himself with his clothes into the well; he came out, he wrung his garments and said: Put it before me! Musab thus taught him the profession of faith that, There is no god but Allah, and Muhammad is the Messenger of Allah. Usayd repeated the shahadah and offered two rakahs of prayers. He then said to Asad: O Abu Umamah, I shall now send your uncle to you; I shall use every persuasion to make him come to you. Usayd then went back to Sad ibn Muadh, and when the latter looked at him, he said: I swear that Usayd has returned to us with a different face from that with which he left us.

Sad ibn Muadh then went to them, and Musab recited to him: Ha mim, a revelation from the All-merciful, the Compassionate [Quran 41:1- 2] . By Allah, the two men exclaimed, we saw Islam in his face even before he uttered a word! He sent for two clean garments from his home; he proclaimed the two shahadahs and offered two rakahs of prayer. He then rose, took Musab by the hand and took him to his home. He said to him: Declare your cause and do not fear anyone! Then Sad went and stood before the people of `Amr ibn `Awf and exclaimed: O people of `Amr ibn `Awf, let there be Do man, woman, virgin or married woman, neither old man, nor youth but that they should come forth; this is not a day of hiding or seclusion! When they had all gathered, he said: What is my status with you? With one voice they said: You are our master who is obeyed among us, nor shall we-oppose you in anything! Command us then to do whatever you wish. He said: It shall be unlawful for me to speak to your men, women or children until you bear witness that, `There is no god but Allah, and Muhammad is the Messenger of Allah. Praise be to Allah Who has honoured us with that (faith). He (Muhammad) is the one of whom the Jews informed us. There was not a house of the people of `Amr ibn `Awf but that a man or woman of its inhabitants then accepted Islam. He then said to Musab ibn `Umayr: Declare your cause and call the people openly to it. Thus, Islam spread widely in Medina. All the notables of the two tribes (that is, the Aws and Khazraj) entered into Islam, because of what they remembered of the reports of the Jews.

The Messenger of Allah was then informed of the coming of the Aws and Khazraj into Islam, for Musab had written to him concerning this matter. But anyone of the Quraysh who had accepted Islam was beaten and tortured by his people. For this reason the Messenger of Allah ordered all such people to migrate to Medina. They used to escape secretly one man at a time and when they arrived in Medina, the people of the Aws and Khazraj opened their homes to them and received them with hospitality and kindness.

It is reported that when the people of the Aws and Khazraj came to Mecca (for the pilgrimage), the Messenger of Allah came to them and pleaded: Would you protect me so that I may recite to you the Book of your Lord, and that your reward with Allah be Paradise? Yes, O Messenger of Allah, they answered. You shall have whatever you wish for yourself and your Lord. He then said to them: Your appointment with me shall be at the `Aqabah (a place outside Mecca) on the middle night of the nights of tashriq (that is, the three days following the Day of Sacrifice, which concludes the pilgrimage rites). After they had performed the pilgrimage rites, they returned to Mina (one of the stations of the pilgrimage), many of them having accepted Islam, but the majority still adherents of their old religion. Among them on that journey was `Abdullah ibn Ubayy. The Messenger of Allah said to them on the second day of the days of tashriq, Gather all of you in the house of `Abdu l-Muttalib, which is in the `Aqabah. Let each one come alone stealthily so that you wake up no one who is asleep.

The Messenger of Allah was staying in the house of `Abdu l-Muttalib along with Hamzah, `Ali and al-`Abbas. Forty men of the people of the Aws and Khazraj gathered together with him at the house of `Abdu l-Muttalib. When they had all settled down, the Messenger of Allah repeated his former plea: Would you protect me so that I may recite to you the Book of your Lord, and that your reward with Allah be Paradise? Asad ibn Zurarah, al-Bard ibn Marur and `Abdullah ibn Hizam all answered: Yes, O Messenger of Allah, lay upon us whatever conditions you wish for yourself and your Lord. The Messenger of Allah went on: You shall protect me as you would protect yourselves, and protect my family as you would your families and children. They enquired: What shall be our benefit from all this? He answered: You shall have Paradise. You shall also rule over the Arabs and non-Arabs in this world, and you shall be kings. We accept, they all concurred.

Then al-`Abbas ibn Nadlah of the Aws tribe arose and spoke to the people thus: O people of the Aws and Khazraj, do you know full well where are you going? You are indeed headed for warfare with peoples both red and white (an expression indicating great scope and variety), as well as with the kings of this world! If you think that you will abandon him whenever calamity befalls you, then do not imperil him. For even though the people of the Messenger of Allah have opposed him, still he lives here in security and honour. `Abdullah ibn Hizam, Asad ibn Zurarah and Abu l-Haytham ibn at-Tayyihan said: Why should you be dismayed by such words, O Messenger of Allah? Rather, we shall ransom your blood with our blood and your soul with our souls. Lay down, therefore, whatever conditions you wish both for yourself and for your Lord!

The Messenger of Allah demanded: Appoint for me twelve chiefs from among you who would guarantee all this for me, just as Moses took from among the Children of Israel twelve chiefs. [42] They said: Rather, choose them yourself if you so wish. Gabriel pointed them out to him. Thus the Prophet, chose nine -of the Khazraj pointing to each man: Asad ibn Zurarah, al-Bard ibn Marur, `Abdullah ibn Hizam, Abu Jabir ibn `Abdillah, Rafi` ibn Malik, Sad ibn `Ubadah, al-Mundhir ibn `Amr, `Abdullah ibn Rawdhah, Sad ibn ar-Rabi` and `Ubadah ibn as-Samit. Of the Aws tribe, he chose: AbulHaytham ibn at-Tayyihan – who was a man from Yemen and an ally of the people of `Amr ibn `Awf – Usayd ibn Hudayr and Sad ibn Khaythamah.

When they had all come together to pledge allegiance to the Messenger of Allah, Satan cried out among the people of Quraysh saying: O people of Quraysh and all you Arabs, behold Muhammad and the apostates with him at `Aqabah pledging their allegiance to him that they may wage war against you! His voice was so loud that it was heard by all the pilgrims who were in Mina. The people of Quraysh were greatly stirred up so that they rushed to arms. The Messenger of Allah heard the clamour, and ordered the Helpers (al-Ansar) : Disperse! But they all said: O Messenger of Allah, if you were to command us to rush at them with our swords, we would do so. The Messenger of Allah replied: I was not commanded to do this. Allah has not permitted me to wage war against them. They persisted, saying: O Messenger of Allah, would you then come out with us? I must wait for Allahs Command, he answered.

All the people of Quraysh to the last one came forth, heavily armed. Hamzah went out with his sword, accompanied by Ali ibn Abi Talib, and stood at the `Aqabah. When they saw Hamzah, they asked: To what purpose have you all gathered together? He answered: No, we have not gathered together; nor is there anyone here. By Allah, no one shall go through this `Aqabah, but that I shall smite him with my sword! They thus turned back and went to `Abdullah ibn Ubayy and said: It has reached us that your people have pledged allegiance to Muhammad that they will wage war with him against us! But `Abdullah swore to them that his people had done nothing of the sort, that he had no knowledge of it and that they had not informed him of any such intention. The people of Quraysh believed him; the Ansar went their way, and the Messenger of Allah returned to Mecca.

The Associators Plot Against The Prophet; The Prophet Migrates To Medina; And The Jubilation Of The Ansar At His Arrival.

The Signs Which were Revealed Concerning His Prophethood, and Other Events of His Life Until He was Commanded to Fight.

Following these events, the people of Quraysh assembled in the House of Assembly (Darun-Nadwah), where forty of their notables were present. It was the custom that no one was allowed to enter that house until he was over forty years of age, except `Utbah ibn Rabi `ah, even though he was less than forty years old.

The accursed Satan came to them in the image of an old man. The door-keeper asked him: Who are you? I am an old man of Najd, Satan replied. He asked permission to enter, and was permitted to do so. He then addressed the people saying: I have come to know about your meeting regarding that man (that is, Muhammad) and have therefore come to advise you, so that you should not lose the opportunity of having my sound advice.

When they had all taken their seats, Abu Jahl spoke and said: O people of Quraysh, there was once no one among the Arabs with more honour than we had – living as we were in the safety of Allahs sanctuary. The Arabs came to us from far and wide twice a year. No one coveted our fortunes until Muhammad grew up among us. Because of his goodness, we called him `al-Amin (the Trustworthy). Then he claimed to be the Messenger of the Lord of all beings. He insulted our gods and mocked us as men of foolish mind. He corrupted our youth, and dissolved our unity. My opinion is that we should send a man secretly to assassinate him. If the people of Hashim demand the price of his blood, we will give them the blood price of ten men. Satan retorted: This is bad advice, for the sons of Hashim would never allow Muhammads assassin to walk on the earth. Wars would then be waged between you and them in your sanctuary.

Another man said: We should rather imprison him in a house, which he would not be allowed to leave. We would provide him with essential food until he dies, as did Zuhayr and an-Nabighah. [43] Satan rejected this view: The sons of Hashim would never agree to this course of action, he objected. He went on: When the pilgrimage season of the Arabs comes, they would all gather against you until they release him. Then he would surely deceive them with his sorcery.

Another man suggested: We should rather expel him from our lands, and thus be free to serve our gods. Satan again said: This view is even worse than the two preceding. This is because you are dealing with one who is of the fairest countenance, and the most eloquent of the Arabs. You shall only be sending him out to the desert dwellings of the Arabs that he may deceive them with his magic and eloquence. You will not have long to wait until he overwhelms you with men and horses. Thus were they all bewildered.

Finally they asked Satan: What do you advise? He answered: The only way is that you bring one notable from every clan of the Quraysh; one man of the sons of Hashim should also be included. They should each take an iron bar or a sword and rush at him, dealing him altogether one single blow! Then would the responsibility of his blood fall on all the people of Quraysh. The sons of Hashim would be unable to demand revenge for his blood, since they themselves would share in shedding it. Their only recourse would be to accept the blood price. Give them blood money for three – or even ten – men, if they so wish. Then with one voice, they all said: The right opinion is that of the old man of Najd!

They thus chose fifteen men, among whom was Abu Lahab (the uncle of the Prophet), and agreed that they would enter into the house of the Messenger of Allah and kill him. Allah then sent down to His Apostle: Remember when those who rejected faith plotted against you: to imprison, kill or drive you out. . . [Quran 8:30] . Thus agreed, they dispersed with the plan to attack the Prophet by night, keeping their plan secret. Abu Lahab suggested: We should rather keep watch over him till the morning, then go in to attack him! They thus spent the night around the Messenger of Allahs house.

The Messenger of Allah asked that a bed be spread out for him. Then he said to `Ali: O Ali, would you defend me with your own soul? Yes, O Messenger of Allah, he readily agreed. The Prophet continued: Sleep in my bed, and use my mantle as cover. Ali then slept in the bed of the Messenger of Allah and covered himself with his mantle. Gabriel came and said to the Messenger of Allah, Depart!. The people gathered around the house, and seeing someone sleeping in his bed, they surmised that it was the Messenger of Allah. The Messenger of Allah went away reciting Surah Yasin till Allahs saying: thus have We enveloped them, so that they do not see [Quran 36:1-9]. He took a handful of dust and threw it at them while they slept, and went on his way. Then Gabriel (directing the Messenger of Allah) said to him: O Muhammad, take the route of Thawr – a mountain located on the way to Mina, the shape of which resembles the hump of a bull (in Arabic: `thawr ). Thus the Messenger of Allah continued on; Abu Bakr met him on the way and the Prophet took hold of his hand and went with him. Then when he reached the mountain of Thawr he entered the Cave.

Next morning, at the break of dawn, the people of Quraysh rushed into the room and went for the bed. `Ali jumped up, and facing them, asked: What do you want? They demanded: Where is your cousin Muhammad? He answered: Did you set me as a guard over him! Did you not tell him to depart your town? He is gone; what more do you want? They rushed at `Ali, beating and reviling him. Abu Lahab, however, restrained them, saying: It is you (`Ali) who have been deceiving us since last night.

They thus scattered themselves in the mountains (in search of the Prophet). There was a man among them called Abu Kurz, of the tribe of Khuzaah, who was known for his ability in tracking. They said to him: Today is your day! He continued to track the Messenger of Allah until he stood with them at the door of his room. He said: This is the footprint of Muhammad, for it is, by Allah, a match of his footprint which is in the Kabah. These also are the footprints of Abu Quhafah (that is, Abu Bakrs father) and his son. He then said: The son of Abu Quhafah (that is, Abu Bakr) went this way! He then went on with them until they came to the entrance of the Cave, whereupon he said to them: They did not go beyond this spot. Either they went up to heaven, or went into the ground.

Allah, however, sent a spider which wove its web at the Caves entrance (as we have already mentioned). It is reported that an angel came down in the image of a horseman and stood at the entrance of the Cave. He said to them: Look for him around these ravines, for he is not here. They began to search around in the countryside, while the Messenger of Allah remained in the Cave for three days. Finally, Allah permitted him to migrate.

It was revealed to the Messenger of Allah: O Muhammad, depart from Mecca, for there is no longer a supporter in it after Abu Talib. When the Messenger of Allah left the Cave, he met a shepherd who worked for a man of the Quraysh called `Abdullah ibn Urayqit. The Messenger of Allah called him and said: O Ibn Urayqit, can I trust you with my life? He answered: If you do, I would guard you, keep your trust and never tell anyone of your whereabouts. Where do you wish to go, O Muhammad? He answered: To Yathrib. The shepherd exclaimed: By Allah, I shall take you through a way that no one will ever be able to find. The Messenger of Allah said: Go to Ali and tell him that Allah has permitted me to migrate, and that he should prepare for me provisions and a mount. Abu Bakr also said: Go to my daughter Asma and tell her to make ready for me provisions and two mounts. Also, inform `Amir ibn Fuhayrah of our decision. `Amir was one of Abu Bakrs clients who had accepted Islam. Tell him, Abu Bakr directed, to bring us, the provisions and two mounts. Ibn Urayqit went to Ali and told him what the Prophet had requested. Ali thus sent to the Messenger of Allah provisions and a mount, and `Amir ibn Fuhayrah sent provisions and two mounts.

The Messenger of Allah finally left the Cave and Ibn Urayqit took the road to Nakhlah, a tortuous road between mountains. They did not join the main road until they reached Qudayd, a place near Mecca. They came as guests to Umm Mabad, the story of whose ewe and its miracle has already been related. Likewise, the account of Suraqah ibn Malik ibn Jushum al-Mudliji and the sinking of the legs of his horse in the ground has been related; hence there is no need to repeat them.

After Suraqah had, however, left the Prophet, the people of Quraysh saw him. They asked if he knew where Muhammad was, and he answered: I came to know that he had departed from you, and I combed this whole area for you, and saw no trace of anyone. Return, therefore; he is not here.

News of the coming of the Messenger of Allah reached the Ansar, who continued to expect his arrival. Men and women would go out every morning to meet him, but when the heat grew stronger, they would return. It is related on the authority of Ibn Shihab az-Zuhri that between the night of al-`Aqabah and the Migration of the Messenger of Allah there were three months. The pledge of allegiance (bay `ah) of the Ansar to the Messenger of Allah took place on the night of al-`Aqabah in the month of Dhil-Hijjah, and he arrived in Medina on the 12th of Rabi`ul-Awwal, on Monday.

The Ansar used to go out seeking news of him. When, however, they despaired of his arrival, they returned to their homes. Finally, the Apostle of Allah did arrive. When he reached Dhul-Hulayfah [a small village around six miles distance from Medina], he asked the way to the quarters of the people of `Amr ibn `Awf, and people directed him. The suns glare showed his shadow clearly. A Jewish man sitting on a hillock in his land, when he saw three riders coming towards the quarter of Banu `Amr ibn `Awf, cried out: O Muslims, here is your companion; he has arrived. A great clamour arose in Medina, and men, women and children came out to meet him, overtaking one another in their haste.

As soon as he arrived, the Messenger of Allah went straightway to the Mosque of Quba, where he dismounted. The people of `Amr ibn `Awf gathered around him rejoicing. He went as guest to the home of Kulthum ibn al-Hidm, an old and pious blind man. All the families of the Aws tribe gathered, but because there were old hostilities between the Aws and Khazraj tribes, they did not dare come to the Messenger of Allah. The Messenger of Allah looked carefully at the faces of the assembled people, but did not see among them any men of the Khazraj. A few men of the Immigrants (muhajirun) had already come to Medina and settled at the quarter of `Amr ibn `Awf. It is reported that when the Prophet arrived in Medina, women and children met him chanting:

The full moon has arisen over us from Thaniyyatul- Wada`.

Gratitude is due from us so long as there is someone who invites to Allah. [44]

Salman, the Persian [a well-known Companion and an important personality in Shii piety] was a slave of one of the Jews. He had left his home in Persia in search of the pure (hanif) religion of which the people of the scriptures (Jews and Christians) had informed him. He came one day upon a Christian monk in Syria with whom he stayed for a while and whom he questioned concerning this religion. The monk said: Go look for him! In Mecca shall be his appearance, and to Yathrib (Medina) shall be his migration; seek him out there. Salman thus set out for Yathrib, where some Bedouins captured him and sold him to a Jew. He set him to work on his date-palm. As he was one day in the tree pruning it, another Jew came to his master and said: O father of so-and-so, are you aware that the Prophet of these Muslims has come to them? Salman exclaimed: May I be a ransom for you what is it that you say? What is it to you – his master retorted, that you ask concerning this? Go on with your work!

Salman climbed down and filled a tray with the dates of that palm and took it to the Messenger of Allah. The Messenger of Allah asked: What is this? It is only a freewill gift (sadaqah) of our dates, Salman answered. He continued: We heard that you people are strangers who have come to these lands. I wish, therefore, that you eat of our charitable gift. The Messenger of Allah said to his Companions: Go ahead and eat. Salman said to himself in Persian and counted on his fingers, This is one (test). Later, he brought the Prophet another tray of dates. The Messenger of Allah again asked: What is this? Salman answered: I see that you do not eat of a freewill gift. This is, therefore, a gift (hadiyyah), which I present to you. The Prophet said to his Companions: Mention the name of Allah and eat. He too ate. Salman counted again on his fingers saying: This is a second (test), again muttering to himself in Persian.

Salman then went around to the back of the Prophet. The Messenger of Allah took down his shirt off his shoulders, and Salman saw the seal of Prophethood and the mole, which he began to kiss fervently. The Messenger of Allah asked: Who are you? He answered: I am a man of the Persians. I left my home since such and such a time. He then recounted to him his long story.

Salman entered into Islam, and the Messenger of Allah gave him the glad tidings: Be patient and of good cheer, for Allah shall find a way of relief from the yoke of this Jewish man.

That evening, Abu Bakr left the Prophet and went to Medina where he stayed with one of the Ansar. The Messenger of Allah, however, remained in Quba, in the house of Kulthum ibn al-Hidm. After the Messenger of Allah had offered the sunset and night prayers, Asad ibn Zurarah came to him masked. He greeted the Messenger of Allah and was glad at his coming. Asad then said: O Messenger of Allah, I would not hear that you are in a place and stay so long away from you. It is rather because of the things you know which exist between us and our brothers of the Aws. For this reason, I did not wish to come to them. But I could no longer bear to stay away from you. The Messenger of Allah cried out to the people of Aws: Who among you would give him protection? They all answered: O Messenger of Allah, our protection is yours to grant; you grant him protection! No, he replied, rather let some of you take him into their protection. Then `Uwaym ibn Saidah and Sad ibn Khaythamah said: We shall do so, O Messenger of Allah. They thus took Asad into their protection, and he used to come daily to the Messenger of Allah, listening to his words and praying behind him.

The Messenger of Allah remained there fifteen days. Abu Bakr then came to him and said: O Messenger of Allah, enter Medina, for the people are eager for you to dwell among them. He answered: I shall not leave this place until my brother Ali joins me. The Messenger of Allah had already sent to him saying: Bring the family and come. Abu Bakr said: I do not think that `All would join you. Yes, the Prophet said, soon he shall come, if Allah wills.

After these fifteen days had passed, `Ali came with his family. When he arrived, Sad ibn ar-Rabi` and `Abdullah ibn Rawahah were busy smashing the idols of the Khazraj. Every man of high status had an idol in his house, which he cleaned and perfumed. As well, every clan of the Aws and Khazraj had their special idol in their house of assembly. They honored such idols, covering them with a special cloth and offering to them animal sacrifices. When, however, the twelve men of the Ansar (whom the Prophet had chosen) came to the city, they cast out the idols from their homes and the homes of those who heeded them. When later the seventy (chosen men) came, Islam spread rapidly among the people, who then began to break their own idols.

After `Alis arrival, the Messenger of Allah remained (in Quba) for one or two days, after which he mounted his she-camel and prepared to depart. All the people of `Amr ibn `Awf came to him saying: O Messenger of Allah, stay with us, for we are indeed a people of serious purpose and constant striving. We are a people of true alliance and protection. He answered: Rather she (his mount) has been so commanded.

The tribes of the Aws and Khazraj heard of the coming of the Messenger of Allah, and they took up arms and came running around him and his she-camel. He did not pass by any quarter of the Ansar but that they jumped up before him and, taking hold of the rope of his she-camel, beseeched him to stay with them. All the while the Messenger of Allah would say: Let her go, for she is so commanded. He went on until he arrived at the quarter of the tribe of Salim.

The Messenger of Allah left Quba on Friday, and arrived at the quarter of Banu Salim around noon. The men of the tribe of Salim came to him and exclaimed: Come O Messenger of Allah to men of serious purpose, steadfastness, true allegiance and protection. His she-camel knelt down at the door of their mosque – they had in fact built a mosque before the arrival of the Messenger of Allah. He dismounted at their mosque and offered the noon prayer and delivered a sermon. This was the first mosque in which the Messenger of Allah delivered a Friday sermon. He prayed towards Jerusalem, and the number of those who prayed behind him on that day was around one hundred.

The Messenger of Allah rode his she-camel and let loose her rope, and she roamed freely until she halted at the dwelling of `Abdullah ibn Ubayy. The Prophet stopped, thinking that the latter would offer him hospitality. As dust rose, `Abdullah ibn Ubayy placed his sleeve over his nose and said: Go you to those who have beguiled and deceived you, and brought you here. Go enjoy their hospitality, but do not impose yourself on us in our homes. Allah then sent against the people of Banu l-Hubla small ants which destroyed their houses, so that they had to beg hospitality of others. The people of Banul-Hubla were so called because the grandfather of `Abdullah ibn Ubayy was nicknamed `Ibnul-Hubla (son of the pregnant woman).

Sad ibn `Ubadah (a well-known Companion of the Ansar) said: O Messenger of Allah, let not your heart be troubled by anything which this man may say. For we had all agreed to set him up as king over us, but now he sees that you have despoiled him of an opportunity which was close at hand. Come and be my guest, O Messenger of Allah, for there is no one in the Aws or Khazraj who owns as many wells as I do. We are people of steadfastness and honour. Do not, therefore, bypass us, O Messenger of Allah.

The Messenger of Allah, however, let loose his she camels rope, and she trotted until she halted in the spot of the Mosque of Medina, which was then not a mosque but a resting ground for animals, belong to two orphans called Sahl and Suhayl. The two boys were in the protection of Asad ibn Zurarah. The she-camel knelt down at the door of Abu Ayyub Khalid ibn Yazid. The Messenger of Allah dismounted and immediately people gathered around him offering their hospitality. The mother of Abu Ayyub, however, quickly ran and removed the she-camels saddle and took it into her home. As the men continued to insist, the Messenger of Allah asked: Where is the saddle?, and was told that Abu Ayyubs mother had taken it into her home. The Prophet said: A man should always be with his goods. Asad took hold of the she-camels rope and led her into his home. Abu Ayyub had a room over his house, and he did not wish to be higher than the Messenger of Allah. Thus he asked: O Apostle of Allah, which is preferable to you, an elevated house, or one at ground level? He answered: Ground level is more suitable for us on account of the people who will come to see us. Abu Ayyub later recounted: Thus my mother and I lived in the upper room. But I was afraid any time I brought in a pail full of water that a drop may fall on the Messenger of Allah. My mother and I, moreover, used to go up to the room carefully in order that he might not notice us, and we spoke in whispers. When he slept, we made no movement. Whenever we cooked in our room, we used to close the door for fear that the Messenger of Allah might be affected by the smoke. An earthenware jug of water fell one day so that the water was spilled. The mother of Abu Ayyub took a velvet garment which, by Allah, was the only one we had, and used it to mop the water for fear that it might drip down over the Messenger of Allah.

Muslims of the Aws, Khazraj and the Immigrants (muhajirin) used to come to have audience with the Messenger of Allah. Abu Umamah (the agnomen of) Asad ibn Zurarah used to send every day to the Prophet a large dish of tharid (that is, of sopped bread with broth), covered by a large chunk of meat. All present would eat to satiation, but the dish would be returned as though untouched. Likewise, Sad ibn `Ubadah used to send to the Prophet supper every day which he would share with whomever was present. The dish was also returned full as it was brought. Asad ibn Zurarah, Sad ibn Khaythamah, al-Mundhir ibn `Amr, Sad ibn ar-Rabi ` and Usayd ibn Hudayr used to take turns in sending lunch and supper to the Prophet. It is reported that one day Usayd cooked for him a large earthenware pot full of food, which he himself carried to him because he found no one else to do so. He was a noble man, chieftain.

He came to the Messenger of Allah just as the latter had returned from offering prayers. Did you yourself carry it? asked the Prophet. Yes, answered Usayd, I found no one else to carry it. The Prophet exclaimed: Allahs blessings be upon such a household!

It is reported in the book entitled Dalailun-Nubuwwah [45] on the authority of Anas ibn Malik who said: The Messenger of Allah came to Medina; as soon as he entered it, the men and women of the Ansar came to him begging, `Come stay with us, O Messenger of Allah! He answered: `Let the she-camel go, for she is so commanded. The she camel finally knelt down at the door of Abu Ayyub. Thereupon, a few maidens of the tribe of Banun-Najjar came forth with tambourines which they beat as they chanted: `We are maidens of Banun-Najjar! How we would love to have Muhammad as a guest in our protection. The Messenger of Allah came out to them and asked, `Do you love me? They answered: `Yes, by Allah, O Messenger of Allah! He repeated three times: `I too love you O Banun-Najjar.

Ali ibn Ibrahim ibn Hashim reported that the Jews of the Qurayzah, an-Nadir and Qaynuqa` tribes came to the Prophet and asked: O Muhammad, to what are you inviting people? He answered: I call men to bear witness that there is no god but Allah and that I am the Apostle of Allah, whom you find described in the Torah [46] and of whom your own learned men have already informed you – my appearance shall be in Mecca, and my migration shall be to this land. One of your own learned men who came from Syria also spoke to you saying: `I left both wine and leavened bread and came to privation and a Diet of dates, seeking a prophet who shall be sent forth in this plain (that is, Medina). His appearance shall be in Mecca and his migration to this city. He is the last of the prophets and the most excellent of them. He shall ride a donkey, wrap himself in an outer garment, and will be satisfied with a piece of dry bread. In his eyes there is redness, and between his shoulders is the seal of Prophethood. He shall carry his sword upon his shoulder, and will not be dismayed by anyone he confronts. He shall be a smiling man, but also a slayer. His authority shall spread to the furthest regions that can be reached by the hoof of a camel or that of a horse.

They answered: We have heard what you have to say, and have come to ask for a truce between us, that we shall be neither with you, nor against you. We would not support anyone against you. In return, you shall neither trouble us, nor anyone of our coreligionists until we see how it shall be with you and your people. The Messenger of Allah. agreed with them on these conditions. Thus, they drew up a written agreement that they would not support anyone against the Messenger of Allah or anyone of his Companions, be it with the tongue or hand, with arms or horses, neither openly nor in secret, neither by night nor by day. To all this, Allah shall be an All-knowing Witness. If they revoke this covenant, then it shall be lawful for the Messenger of Allah to shed their blood, capture their children and women and seize their wealth. The Messenger of Allah then wrote a pledge to each tribe separately.

The man who represented the tribe of Banun-Nadir was Huyayy ibn Akhtab. When he returned to his home, his brothers Judayy ibn Akhtab and Abu Yasir ibn Akhtab asked: What do you say? He answered: He is indeed the one whom we find described in the Torah, and of whom our learned men had informed us. Yet I shall continue to be his enemy, because Prophethood has ceased to be in the progeny of Isaac and has instead been established in the line of Ishmael. Nor should we ever become followers of the descendants of Ishmael.

The man who represented the tribe of Qurayzah was Kab ibn Asad. A man called Mukhayriq represented the tribe of Banu Qaynuqa`. He-was the wealthiest man among them, possessing much wealth and orchards. He said to his people: If you know for certain that he is the Prophet sent by Allah, then let us believe in him. In this way, we would possess both scriptures. But the tribe of Qaynuqa` did not agree with him on the matter.

It is reported that the Messenger of Allah continued to pray with his Companions in the animal fold. He said one day to Asad ibn Zurarah: Go and buy this animal fold from its owners! He thus went to purchase it from the two orphans, .but they said: Rather, we give it to the Messenger of Allah. The Messenger of Allah objected saying: No, only if you accept its price. He bought it for ten dinars. There was a swamp .of stagnant water in it which the Messenger of Allah ordered drained. Then the Messenger of Allah had baked mud bricks prepared, which he used to build it into a mosque. He dug the foundations and had stones carried from al-Harrah (at the outskirts of Medina). As the Muslims were carrying them, the Messenger of Allah came carrying a stone on his chest. Usayd ibn Hudayr met him and said: O Messenger of Allah, give it to me that I may carry it for you! No, he answered, go and carry another one.

In this way, they carried the stones which they used to build the foundations, until they reached ground level. The Prophet first used regular mud bricks, one over the other. He then used samit, that is, bricks equalling one and a half bricks each. Finally, he used two alternate bricks at a time which fit into one another. Thus he raised up the walls to the height of a man. The width of the Mosque in the back was 100 cubits.

As the heat became intolerable, the people made a request of the Prophet, saying: O Messenger of Allah, would that you raise up some shade over us! He thus raised up columns of wood as far as the vestibule, over which he laid palm branches. They were then able to stay in it. The people again suggested: O Apostle of Allah, would that you build an actual roof! No, he replied, rather an awning made of branches like the booths of Moses. Matters are too urgent for all that.

The Messenger of Allah then built his houses and those of his Companions around the mosque. He plotted a space for his Companions wherein they built their houses. Every one of them opened a door of his house into the mosque. He plotted a space for Hamzah and had the door of his house opened into the mosque. He plotted a similar space for `All ibn Abi Talib. They were all able to come out of their homes directly into the mosque. Gabriel, however, came down to him and said: O Muhammad, Allah commands you to order everyone whose house opens out into the mosque to close that door. Let no one have a door which opens out into the mosque except you and `All. This is because whatever is made lawful for you in this matter, is also made lawful for `Ali.

The Prophets Companions became angry because of this. Hamzah angrily complained: I am his uncle, yet he orders that my door be closed, and leaves open the door of my nephew who is younger than me. The Prophet came to him and said: O uncle, be not dismayed because your door was closed, while Alis door was left open. By Allah, it was not I who ordered that; rather Allah commanded that all your doors be closed but that `Alls door be left open. Hamzah answered: O Apostle of Allah, I accept and willingly submit to Allah and His Apostle.

It is reported that when the Messenger of Allah built his houses Fatimah was with him; and that Abu Bakr asked for her hand in marriage, upon which the Messenger of Allah said to him, Wait for the command of Allah, glorified and exalted be He. Then `Umar asked for her hand, and the Prophet replied in a similar manner. It was asked of Ali, Why do you not ask for Fatimahs hand? , he answered, By Allah, I have nothing! He was told, The Messenger of Allah will not ask for anything. He then came to the Prophet, but found himself shy to ask him and thus left. He came another time the next day, but again was too shy and left. Again he came a third day, and the Messenger of Allah said to him, Ali, is there something you want? Yes, O Messenger of Allah, he answered. The Messenger of Allah said: Perhaps you come as a suitor?, and Ali replied, Yes, O Messenger of Allah. The Prophet then asked, Do you have anything, `All? I have nothing, Ali replied, save my armour.

Thus the Messenger of Allah married him for twelve and one-half awqiyyahs (that is, two hundred and fifty dirhams), for which `All sold his armour. Then the Messenger of Allah said to him, Prepare a house so that Fatimah can move into it, to which Ali replied, O Messenger of Allah, there is no house here except a house of Harithah ibn an-Numan. And on the day the Commander of the Faithful consummated his marriage with Fatimah she was nine years of age. But the Messenger of Allah said, By Allah, we are ashamed before Harithah, for we have already taken almost all of his houses! News of this reached Harithah, and he came to the Messenger of Allah and said, O Messenger of Allah, I and my wealth belong to Allah and His Messenger, and by Allah there is nothing which I would like more than that you take it (the house), for what you take from me is then more dear than that which you leave. The Messenger of Allah thus blessed him and sent Fatimah to Ali in the house of Harithah. And their bed was of the skin of a ram, the fleece of which they placed facing up under them.

It is reported that the Messenger of Allah used to pray toward Jerusalem during his stay in Mecca, and also during his Migration (to Medina) for a period of seven months. When he had passed seven months there, however, the Jews reproached him, saying, You are our follower, praying toward our qiblah (direction of pray) and we precede you in prayer!

The Messenger of Allah was greatly troubled by this, and wished that Allah would change his qiblah to the Kabah. He went out in the middle of the night and gazed at the horizons of heaven, awaiting the command of Allah. The next day he went to the Mosque of the Banu Salim, in which the first commual Friday prayers in Medina had been held, and there he prayed the afternoon (zuhr) prayers with them, two rakahs toward Jerusalem and two toward Mecca. Thus was sent down: We have seen you turning your face to the heavens, and We shall surely give you a qiblah with which you shall be pleased [Quran 2 :144] . Then the Verse of Fighting (ayatul-qital) was sent down to the Messenger of Allah permitting him to fight against the Quraysh, as He says: Sanction is given to those who fight because they have been wronged, and Allah is well able to give them victory [Quran 22:39] , and to those who have been driven unjustly from their homes only because they say, Our Lord is Allah. . . [Quran 22:40].
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How Much Weight Will I Lose, And Will My Body Look More Toned…?Ok, so if I do some type of physical activity (jogging or sprints, along with lunges, squats, ab work, etc. afterwards) for about 30-40 minutes Monday-Friday, and have a pretty healthy Diet (nothing in high fat, fruits and veggies, LOTS of water, some protein and a few carbs, etc…) how much weight will I loose per week? And how long will it take for my body to become toned?

heres my stomach right now: (sorry about the random arm haha)

heres my legs now: (i want to get rid of the inner thigh flab area)

thanks for the help! =)
sorry if what i ate was confusing. what i meant to say is that i DONT eat a lot of foods high in fat, and i DO eat lots of veggies and fruits and protein. and i eat some carbs, but not a lot.
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Can Anyone Find Me Notes Or A Translated Version Of This…. That I Can Actually Understand?REVEREND PETER FONTAINES DEFENSE OF SLAVERY IN VIRGINIA (1757)

As to your second query, if enslaving our fellow creatures be a practice agreeable to Christianity, it is answered in a great measure in many treatises at home, to which I refer you. I shall only mention something of our present state here.

Like Adam, we are all apt to shift off the blame from ourselves and lay it upon others, how justly in our case you may judge. The Negroes are enslaved by the Negroes themselves before they are purchased by the masters of the ships who bring them here. It is, to be sure, at our choice whether we buy them or not, so this then is our crime, folly, or whatever you will please to call it.

But our Assembly, foreseeing the ill consequences of importing such numbers among us, has often attempted to lay a duty upon them which would amount to a prohibition, such as £10 or £20 a head; but no governor dare pass such a law, having instructions to the contrary from the Board of Trade at home. By this means they are forced upon us, whether we will or will not. This plainly shows the African Company has the advantage of the colonies, and may do as it pleases with the Ministry.

Indeed, since we have been exhausted of our little stock of cash by the war, the importation has stopped; our poverty then is our best security. There is no more picking for their ravenous jaws upon bare bones; but should we begin to thrive, they will be at same again. All our taxes are now laid upon slaves and on shippers of tobacco, which they wink at while we are in danger of being torn from them, but we dare not do it in time of peace, it being looked upon as the highest presumption to lay any burden upon trade. This is our part of the grievance, but to live in Virginia without slaves is morally impossible.

Before our troubles, you could not hire a servant or slave for love or money, so that, unless robust enough to cut wood, to go to mill, to work at the hoe, etc., you must starve or board in some family where they both fleece and half starve you. There is no set price upon corn, wheat, and provisions; so they take advantage of the necessities of strangers, who are thus obliged to purchase some slaves and land. This, of course, draws us all into the original sin and curse of the country of purchasing slaves, and this is the reason we have no merchants, traders, or artificers of any sort but what become planters in a short time.

A common laborer, white or black, if you can be so much favored as to hire one, is 1s . sterling or 15d. currency per day; a bungling carpenter, 2s. or 2s. 6d.. per day; besides Diet and lodging. That is, for a lazy fellow to get wood and water, £19 16s. 3d. current per annum; add to this £7 or £8 more and you have a slave for life.
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If I Stick To This Plan, Will I Lose Weight And Become More Toned? (pics Included)?Ok, so if I do some type of physical activity (jogging or sprints, along with lunges, squats, ab work, etc. afterwards) for about 30-40 minutes Monday-Friday, and have a pretty healthy Diet (I DONT eat a lot of foods high in fat, and I DO eat lots of veggies and fruits and protein. and I eat some carbs, but not a lot, and I drink tons of water etc…) how much weight will I loose per week? And how long will it take for my body to become toned?

heres my stomach right now: (sorry about the random arm haha)

heres my legs now: (i want to get rid of the inner thigh flab area)

thanks for the help! =)
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Nothing Kills The Fleas…. Not Even Frontline Or Advantix?I have 3 corgis, Right now the fleas are very bad in my area. I am not the only one having a problem.

Nothing works.

I have spoke with my vet and they are clueless.

Have used without success the following:

Frontline

Advantix

Adams yard Spray

Diatomaceous earth

Lemon Peel boiled and sponged on to dog

Vinager and water rinse

Dawn Dish Soup

Capstar

Bio Spot

Garlic (in food)

Do not suggest any topical drop flea treatment, they have not worked and yes I know how to properly apply them and used them regularly from month to month with no results.

I keep the lawn short and dispose of foliage.

Please dont say to give them a good diet, I feed Chicken soup, and add other good things to there meals, like chicken, eggs, tomatoes, fish oil and other good things.

They are healthy and vet checked often, regularly get tested for intestinal parasites.

Any advise I would love…. I am desperate, my poor babies are suffering and i feel powerless…
I do not have fleas in my house
No there are NOT fleas in my house, dogs are outside
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Will I Lose Weight And Become Toned? (pictures Included)?Ok, so if I do some type of physical activity (jogging or sprints, along with lunges, squats, ab work, etc. afterwards) for about 30-40 minutes Monday-Friday, and have a pretty healthy Diet (I DONT eat a lot of foods high in fat, and I DO eat lots of veggies and fruits and protein. and I eat some carbs, but not a lot, and I drink tons of water etc…) how much weight will I loose per week? And how long will it take for my body to become toned?

heres my stomach right now: (sorry about the random arm haha)

heres my legs now: (i want to get rid of the inner thigh flab area)

thanks for the help! =)
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Im Concerned About My Height A Bit…?I know its not that bad, but Im 14 and 57ish. I think I started puberty at 12 or sumthin, pretty early… I got a low voice and adams apple. Oh, Im asian if you just wanted to know. Anyways my dads 56 or 55 and my moms 53 or sumthin. I have a short family if you didnt notice.. my grandpa was idk 59 and my uncles 59 too i guess.

I have a healthy Diet and everythin, sumtimes I drink like 6 glasses of milk a day (recently)… I drink a lot of water too. Oh ya, and I take these kinda calcium pills (8 a day) and theyre supposed to be growth supplements…

How tall will I be? Will I be able to be 6 ft?
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Dry Throat, Symptom Of A Sprained Neck?I sprained my neck due to prolonged hyperflexion (bending my head down for long periods of time playing guitar) over two weeks ago and my throat has been almost consistently mildly dry since that time. My neck still aches, possibly straining ligaments as well as muscles, and my only other symptoms are mild headaches at the back of my head and the dry throat. Some days its not so bad, but late at night it seems to get worse. Drinking liquid makes it feel better so the dry spot probably isnt in the trachea but feels like its somewhere around or just below my Adams Apple, so somewhere in my esophagus Im thinking. It doesnt hurt to swallow or feel obstructed.

Maybe the neck swelling has put pressure on this area? Or pressure on the parotid gland?

Now, a small twist. Ive been feeling some very slight maxillary and frontal sinus pressure on and off over the last week with the neck pain and headaches. I do not have any fever, swollen lymph nodes, pain in my teeth so if they are infected possibly viral. I could be wrong as the maxillary pressure may just be tense facial muscles and the frontal pressure could be a byproduct of the headaches but the frontal sinuses are tender to the touch. I was not aware of these symptoms when my throat first began to feel dry over two weeks ago.

Current Treatment:

I take 400mg Ibuprofen a day with food and use a heat wrap for my neck and headache symptoms. Things feel like theyre getting better but very slowly. Moving in my sleep is causing some flaring of pain within my neck that I notice when I wake up in the morning. I drink only water, milk, and grapefruit juice now and hardly anything sugary like soda for weeks. I see my PCP in 3 1/2 weeks and if I still have these symptoms then I will definitely see an ENT doctor for my dry throat.

History:

I have tested negative for HIV this month. Last and only chance of exposure over 5 months ago. I suppose it could be a singular oral papilloma/wart that coincidentally occurred with my sprained neck. The only way to know that is if it doesnt clear up and I see an ENT who could schedule an upper endoscopy. This would really irk me as I only had one chance of exposure, again over 5 months ago. Could be GERD or Esophagitis though I dont suffer all of the symptoms really. Some other possibly relevant history, I have Celiacs Disease and have been on a GF Diet for 4 years, and also quit smoking cigarettes and marijuana (after 6 years) for good and forever last month as well. I only drink 2-3 alcoholic drinks per week, if that, without any pain or side effects and coffee only a few times per week. I am not on any medications or use any other drugs.
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Will 2 People W/same Wt., Ht., Body Fat%,muscle Mass Distribution.Have Same Strength? Please Back Up Answer.Is 2 pds of muscle the same. I understand that there is different types of muscle – skeletal, cardiac, or smooth muscle. What I am asking is whether 2 pounds of smooth muscle can lift the same? For instance – Adam and Bob are both 58. Adam, and his family, is naturally thin but not strong. He works out and gets to 150 at 15% body fat. Bob is naturally strong, but also a bit overweight, he diets and gets to 150 at 15% body fat. They have the same bone density now, water %, muscle and body fat distribution. Will one of them be stronger? Please post source..
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Will 2 People W/same Wt., Ht., Body Fat%,muscle Mass Distribution.Have Same Strength? Please Back Up Answer.Is 2 pds of muscle the same. I understand that there is different types of muscle – skeletal, cardiac, or smooth muscle. What I am asking is whether 2 pounds of smooth muscle can lift the same? For instance – Adam and Bob are both 58. Adam, and his family, is naturally thin but not strong. He works out and gets to 150 at 15% body fat. Bob is naturally strong, but also a bit overweight, he diets and gets to 150 at 15% body fat. They have the same bone density now, water %, muscle and body fat distribution. Will one of them be stronger? Please post source…
I think Rhenes answer is the best thought out answer so far. I guess my follow up question is whether exercise on a micro level does something to muscle which actually making the muscle stronger. Or is the benefit of exercise that it increases the amount of muscle, therefore you are stronger. Quantity versus quality – and how significant would this be in terms of strength? When I was younger I “naturally” was a lot stronger than some of my “fit” friends. I really don’t think they were fit, just anorexic… their BMI had to be less than 18. As I grow older I have been working out more because age seriously does reduce muscle mass…. I would imagine it would reduce “muscle quality” also? I was wondering where I could find a good source that breaks this down

Heinz M.- I would imagine that such an individual would actually have to have a much larger muscle mass and bone mass than the average man…—or a much lighter2,200 pd weight.

Shaine- even when bench pressing… interesting…..
So I found out the answer is the person who had been exercising would probably be stronger because exercise changes both the amount of muscle (in this case the same) and the muscle quality. Interesting article attached on a new drug that may help those chronically ill who can not exercise improve quality of muscle.

http://www.swmed.edu/home_pages/publish/magazine/benefits.htm

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Adam Waters Diet

Adam Waters Diet – Dropped Your Mobile Phone Or IPod In Water? Rush To The Kitchen? True Or False?What is the next step that you would take if your expensive mobile phone or iPod gets wet in the rain or your drop it in a wash basin?

Such accidents are not very uncommon. Adam Curry once dropped his iPhone in the toilet. Venadium went for a swim while the iPod was still in his pocket. Leo Laporte did something similar to his cell phone. Virgo soaked his iPod when a bottle of Diet Coke fell over his trousers.

Since the warranty for most electronics does not cover water damage what can you do to revive that wet gadget ? The answer is in your kitchen.

Power off the device (if it’s not off already) and try to completely cover the iPod or iPhone in a bowl of rice. Rice being a natural desiccant will help absorb the excess moisture. Let it try for at least 24 hours and DO NOT try to charge the device.

wet blackberry If your gadget has a removable battery dry it separately to speed up the whole drying process.

This home-remedy is cheap and worth giving a try.

How true is it? – Adam Waters Diet

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